Showing posts with label Pope Benedict XVI. Show all posts
Showing posts with label Pope Benedict XVI. Show all posts

26 May 2010

Ray Mungo : The Pope is Toast

Pope Benedict on Palm Sunday. Photo from AP / examiner.com.

Pope is Toast, Boy Diddley, and Me

By Ray Mungo / The Rag Blog / May 26, 2010

The ongoing circus of revelations pinning responsibility for covering up boy-diddling by priests on the Holy Father in Rome himself is pure entertainment to me. Every morning brings fresh developments in the crumbling pontiff’s decline, reminiscent of Nixon’s gradual disintegration under the roaring waves of Watergate. Now, as then, I spring out of bed each day eager and expectant for the latest twist and turn that will lead, one can surely hope, to the vicar of Christ departing the Vatican in a helicopter bound for Bavaria.

Wonder of the ages, could it be? The Pope is toast. Oh joy, oh rapture.
Admittedly, I’m not an objective, neutral observer. I was one of the diddlees, a long 50 years ago when a priest in Massachusetts made a habit of pulling down my pants and using my 12, and then 13, year old body for his own shuddering pleasure.

Father didn’t ask permission. He took me in the rectory, in the projection booth of the parish auditorium, in the car, anywhere he could and as often as he liked. He liked my soft pubic hair and compared it to other boys’, because Father had lots of boys, but I was special, he said.

Stop right there. This isn’t what you might expect. It’s not, for example, the child sex abuse victim railing against his monster, not a polemic against the Catholic church, although its ultimate destruction has long been my favorite fantasy.

My molester escaped any punishment, as was the norm in the church then and throughout Benedict’s career at the controls. My guy was simply transferred to another parish, where he continued to “work with” budding youths. Eventually he died, still a holy pastor to his newly hormonal flock.

I’m not accusing him of having made me into the homosexual / atheist / alcoholic / drug addict / lacking any normal employment history, treated for depression and retired on a dime fellow that I am. Hell, no! I was probably cut out to be a freelance writer from the start and by college age was already committed to the life of the anarchic stoner. Father Fondle didn’t seem to have this effect on other boys. The ones I knew all grew up to be heterosexual breeders and genuflecting believers.

This history comes back to me in the light of all the thrilling new revelations of church cover-ups leading directly to the seat of Saint Pete, and in view of a contemporary friend of mine now serving six years in a California state prison for the felonious offense of stroking a 12 year old boy in the wrong places. My friend is not a priest. Times have changed.

Most gay men are not child molesters, of course. That ancient myth has been thoroughly discredited. Exhaustive research shows that gay and lesbian folks are not any more likely to be sexually abusive to children than straights are. There’s simply no evidence of it. Yet every time a same-sex child molestation case makes the news, the old prejudice flares up, and the Vatican is not shy about using this hateful lie as a ploy to absolve its own culpability. “It’s those terrible homosexuals who cause the problem, not the church,” is their shameful song. It won’t play in Peoria or even Palermo any more. It’s the same kind of voodoo non-science as all the other church doctrines.

The church may be the ironic victim of its own smear campaign. By laying all the blame on homosexuality, it reminds us that homosexuals are disproportionately attracted to the priesthood. If gay is bad, so is the history of the Vatican, a gay ghetto to rival any other. As a 12 year old altar boy I really loved running around in those frocks, and if Father caressed my member in the altar boys’ locker room in the church, maybe that was some kind of secret initiation rite, for all I knew. Priests live in a perpetual little boy’s clubhouse with “No Grils Allowded” scrawled on the door.

It was not for me, though. At age 13 I stopped believing in God or the church. Some might call that a “tragic robbery of faith,” I think of it as the birth of reason.

My friend in state prison is now in an isolated hospital cell after another inmate, who had discovered the nature of his crime, assaulted him in his sleep, breaking his jaw, nose, and both cheekbones before the guards intervened. The attacker meant to kill. My friend may not survive some future assault when he is transferred back into the general population. Convicted killers, rapists, and robbers consider themselves morally superior to boy-diddlers.

It wasn’t always so. Boy-diddling has been going on since recorded history began. Think of the ancient Greeks, or the Japanese Samurai warriors who groomed their pages. A small minority of adults attracted to children has always existed in every society, often taken for granted. But in our own society, it’s a curse, a crime more reviled than any other.

Somehow, though, I can’t summon any genuine hatred toward the guy who did the diddling on me. He couldn’t help himself. That’s just the way he was. He didn’t turn me into a pedophile, I’ve never been sexually attracted to kids, and he didn’t make me gay, that’s something I was born with. Where I can assign blame, however, is on the church that protected and shielded this man for years, allowing him access to children despite certain knowledge of his past.

And where I can issue praise is on the New York Times for its singular role in relentless documentation of scandals the church, and Benedict himself, spent decades trying to hide. The paper’s researchers and reporters have unearthed one horror story after another, all faultlessly documented, creating a ripple effect in all other media. A Pulitzer is surely due. Hell, a Nobel.

Let the fun continue! Every day’s a holiday when the Pope is toast. I’ll toast to that!

[Ray Mungo, a founder of Liberation News Service in 1967, is the author of Famous Long Ago and Total Loss Farm. He is a social worker, tending principally to AIDS patients and the severely mentally ill.]

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13 April 2010

Leonardo Boff : The Church, Celibacy, and the Criminal Sinners


Why the Church neither can nor wants
To abolish the law of celibacy

By Leonardo Boff / The Rag Blog / April 13, 2010

The surge of cases of pedophile priests in almost every Catholic country persists, revealing the magnitude of this crime that causes so much damage to its victims. It is not enough to say that pedophilia shames the Church, or to ask for forgiveness and to pray. It is worse than that. It is impossible to pay the debt to the children who were abused in the shadows of the credibility and trust that the priestly function embodies.

The central thesis of the Pope Ratzinger, which I have become tired of hearing in his conferences and classes, is completely invalid. To him, the size of the Church is not what matters. It is enough that the Church be a "small flock," comprised of highly spiritual persons. It is a small "reconciled world" that represents the others and the whole of humanity.

But within this small flock there are criminal sinners, and it is anything but a "reconciled world." One must humbly accept what tradition used to say: The Church is saint and sinner, a "chaste harlot," as some ancient Fathers put it. It is not enough that it be the Church; it has to go through, as everyone else, the path of good, and integrate the pangs of sexuality -- that have a thousand million years of biologic memory, into expressions of tenderness and love, and not of obsession and violence against minors.

The pedophilia scandal is a sign of the present times. We learn from Vatican II (1962-1965) that we must glean from such signs the interpellation that God is transmitting to us. It appears to me that the interpellation goes along this line: it is time the Roman Catholic Church does what every other Church has already done: abolish celibacy imposed by ecclesiastic law, and free it for those who see meaning in it and can live it without obsession and with a profound sense of spirituality. But this lesson is not being accepted by the Roman authorities. To the contrary, in spite of the scandals, they reaffirm celibacy with greater insistence.

We know how insufficient in integrating sexuality is the education of priests. It is conducted away from normal contact with women, which produces a certain atrophy in the construction of identity. Psychological sciences have made it clear that the male only matures under the gaze of the female, and the female only under the gaze of the male. Man and woman are reciprocal and complimentary.

The cellular-genetics of sex has shown that the difference between a man and a woman, in terms of chromosomes, is reduced to just one chromosome. A woman possesses two X chromosomes and a man has one X and one Y chromosome. It follows that the sex-base is the feminine (XX), the masculine (XY) being a differentiation from it. There is not, then, an absolute sex, only a dominant one. In every human being, man or woman, there exists "a second sex." In the integration of the “animus” and “anima," that is, of the two dimensions of the feminine and the masculine present in every human being, sexual maturity gestates.

This integration is hindered by the absence of one of the parts, the woman, for which is substituted imagination and phantoms, which, if they are not disciplined, can create distortions. The teaching in the seminaries was not devoid of wisdom: who controls the imagination, controls sexuality. To a large degree, this is true.

But sexuality possesses a volcanic vigor. Paul Ricoeur, who reflected a great deal philosophically about Freud's psychoanalytic theory, recognizes that sexuality is not controlled by reason, moral norms, or the law. Sexuality lives between the law of the day, where rules and established behavior prevail, and the law of the night, the realm of impulses, the force of spontaneous vitality. Only an ethical and humanistic project of life (what we want to be) can give direction to sexuality and transform it into a force of humanization and fertile relations.

Celibacy is not excluded from this process. It is one of the possible options, which I defend. But celibacy cannot be born of an absence of love. To the contrary, it must derive from an over abundance of love for God, that overflows towards everyone around.

Why does the Roman Catholic Church not take a step forward, and abolish the law of celibacy? Because it is contradictory to her structure. It is a complete institution, authoritarian, patriarchal, highly hierarchical, and one of the last bastions of conservatism in the world. It takes the person from birth to death.

To one with a minimum of civic consciousness, the power given to the Pope is simply despotic. Canon 331 is clear: it is about a power “ordinary, supreme, plain, immediate and universal." If we replace the word “Pope” with “God,” it functions equally. For that reason it was said: ”the Pope is the minor god on earth," as many canonists have affirmed.

A Church that puts power at its core, closes its doors and windows to love, tenderness and compassion. The celibate person is functional to this type of Church, because that Church denies the celibate priest that which would make him more profoundly human: love, tenderness, the effective encounter with other persons, which could be more propitious if the priests could be married. They become totally disposable to the institution, that can send them to Paris or to South Korea.

Celibacy implies total cooptation of the priest, not into the service of humanity, but to the Church. That priest must love only the Church. When he discovers that she is not only "the holy mother Church" but that she can also be a stepmother who uses her ministers for the logic of power, the priest is disappointed, leaves the ministry with its forced celibacy; and gets married.

As long as this logic of absolutist and centralizing power prevails, we will not see the law of celibacy abolished, no matter how many scandals occur. Celibacy is too comfortable and useful to the ecclesiastic institution.

What then becomes of Jesus' dream of a fraternal and egalitarian community? That is another problem, perhaps the primary one. There, the question of celibacy, and of the style of Church, would be put differently, in a manner that would better befit His liberating message.

Original in Portuguese; translated into Spanish by Servicios Koinonia; translated into English by Refugio del Rio Grande, Texas.

[A Brazilian theologian, philosopher, educator, and author of more than 60 books, Leonardo Bofff lives in Jardim Araras, an ecological wilderness area in the municipality of Petrópolis, Rio de Janeiro. Boff is Professor Emeritus of Ethics, Philosophy of Religion, and Ecology at the State University of Rio de Janeiro. A former Franciscan priest with a doctorate from the University of Munich, Boff was an early advocate of liberation theology. In 1991, after a series of clashes with the Vatican, Boff renounced his activities as a priest and "promoted himself to the state of laity."]

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02 April 2010

Scandal in the Church : Time for Pope to Depart?

In 1294, Pope Celestine V issued a decree making it permissible for a Pope to resign. Then he resigned. Detail from portrait of Celestine V, artist unknown.

There is historical precedent:
Should Benedict apologize and resign?


By Ted McLaughlin / The Rag Blog / April 2, 2010

There's been a lot of controversy in the last few years with the Catholic Church and child abuse. It started in the United States, when it was learned that scores of priests were guilty of having sex with young children. At that time, the church was embarrassed when it was revealed that they knew of the abuse and had tried to hide it instead of reporting the criminal priests to the proper authorities.

The church refused at that time to admit just how widespread the problem was. They told the world this was only a problem in America, and tried to blame it on America's "permissive" society. Well, that excuse has been blown out of the water by recent revelations. It has now been revealed that the problem was just as widespread in other countries (like Ireland and Germany). It has become obvious now that this is a church problem, and not a problem with the countries in which the church is located.

And right in the middle of this scandal is the church's current leader -- Pope Benedict XVI. It is now known that while he was a Cardinal in Munich, the Pope covered up at least one priest's pedophilia and transferred him to another church, where he continued abusing children. Then after being promoted to head of the Congregation for the Doctrine of the Faith, where he had responsibility for disciplining priests guilty of bad conduct, he continued to cover up child abuse committed by priests.

There are now many people who believe the Pope should resign. I agree. If there is even a shred of decency and morality left in him, he should apologize for his serious misdeeds and then resign the papacy. The Pope is supposed to be the moral leader and guide for the church. How can he offer moral leadership after his own immoral behavior? And the harboring and protecting of child abusers is egregiously immoral behavior!

Some may believe that the Pope cannot resign since he is supposedly appointed by god to lead the church. That is just not true. It has been permissible by the church's own canon law for a Pope to resign since the late 13th century. In 1294, Pope Celestine V issued a decree making it permissible for a Pope to resign. Then he resigned.

In 1415, Pope Gregory XII also resigned. He did so in an effort to re-unify the papacy. At the time, there were three claimants to the papacy -- Pope Gregory XII in Rome, Pope Benedict XIII in Avignon and Antipope John XXIII.

It is even rumored that during World War II, Pope Pius XII drew up a document stating that if he was captured by the Nazis the church was to consider him as having resigned and choose a new Pope (although this cannot be verified since the church still refuses to release documents from that wartime period).

So it can be seen that the resignation of a Pope is not only permitted by canon law, but there are at least two (and possibly three) precedents for it. It is now time for the current Pope to live up to his moral responsibility -- and that moral responsibility demands his immediate resignation. Nothing less will do.

[Rag Blog contributor Ted McLaughlin also posts at jobsanger.]

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