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20 April 2009

Dissecting Ahmadinejad's Address to Durban II


Durban II: Alethophobic Boogaloo
By Nima Shirazi / The Rag Blog / April 20, 2009

"There is nothing to fear except the persistent refusal to find out the truth, the persistent refusal to analyze the causes of happenings." -- Dorothy Thompson

Iranian President Mahmoud Ahmadinejad's opening speech at the 2009 United Nations World Conference Against Racism, dubbed Durban II, addressed numerous inconvenient and uncomfortable truths regarding both the UN Security Council and the history of the State of Israel. Predictably, in response to the public airing of such truths, Ahmadinejad was immediately met with sharp and revealing opposition and self-righteous indignation by the representatives of many European countries - echoed, if not led, by the US and Israeli governments - and has been lambasted and demonized in the Western media.

Such a response is unsurprising. Ahmadinejad is no stranger to manufactured controversy. And, as usual, a simple look at his actual words reveals statements of fact that cannot be refuted. Ahmadinejad's statements prompted an instantaneous and virulent reaction and criticism from the world's most imperial and hegemonic powers. He was immediately presented as a hatemonger and racist for speaking truth to such powers. The speed and ferocity of those with the power to divert attention away from the meaning of Ahmadinejad's actual speech in favor of personal attacks on the Iranian president himself betray the true motives behind such scapegoating.

Speaking at United Nations headquarters in Geneva on Monday morning, Ahmadinejad accused Western powers in the 1930's and 40's of fomenting warfare and implementing economic and military policies that have proven destructive to much of the rest of the world ever since. "Those in authority at the time set off two world wars," he said, "killing hundreds of millions of people and causing mass destruction" in Africa and Asia, in addition to Europe. "Those who won [World War Two], considered that the world was with them," he continued, and "set up laws that were oppressive and trampling."

Is this controversial or offensive? Perhaps, if one knows nothing of modern history, Western imperialism, aggressive globalization or neo-liberal economic policy. Anyone familiar with American foreign policy over the past sixty years, especially in Southeast Asia, the Middle East, and Latin and South America would not be surprised by such banal statements.

Ahmadinejad then turned his attention to the unjust and inequitable hierarchy of nation states that formed the basis of the United Nations itself. "The Security Council set up after World War II, let's analyze it. The veto vote - is that equality? Is that justice? Is that equality amongst human beings?" he asked, "Or rather is it arrogance and humiliation? The Security Council must be the most important body for decision-making in order to promote peace. If a law is based on force, how can we secure peace and justice? The seeking of power and arrogance means racism, injustice and occupation."

Who would disagree with these remarks, other than those who seek to maintain their control over issues of global security and justice, diverting attention from the war crimes committed by allied states and condemning resistance to colonialism and military occupation in the same breath? The UN Security Council, established as the most powerful element of the United Nations - wielding far more influence and authority than the General Assembly - has long been the best friend to imperialism, during and after The Cold War. The United States has used its Security Council veto to bully other members into submission and acquiescence, allowing for the illegal invasions and ongoing occupations of both Afghanistan and Iraq. Most recently, the Security Council adopted resolutions enabling Israel to bomb blockaded ghettos and impoverished refugee camps with impunity, as well as protecting Israeli war criminals, who have the blood of 1,400 Palestinians freshly on their hands, from any condemnation or responsibility.

Later in his speech, Ahmadinejad addressed the creation of the State of Israel by the United Nations in 1948, after the post-WWI British Mandate. "As was the case after World War II, armies occupied other territories and people were transferred from territories," he said. "In reality, under the pretext of compensating for the evil done in the name of xenophobia, they in fact set up the most violent xenophobes, in Palestine."

"The Security Council made it possible for that illegitimate government to be set up. For 60 years, this government was supported by the world. Many Western countries say they are fighting racism; but in fact support it with occupation, bombings and crimes such as those committed in Gaza. These countries support the criminals," Ahmadinejad continued.

Any informed reader of these statements would find little with which to quibble or disagree. The well-known studies of Israeli historians such as Benny Morris, Tom Segev, Ilan Pappé, and Avi Shlaim attest to the injustice sanctioned by the British and American governments, affirmed by the United Nations, and carried out by Zionist terrorist militias such as Irgun, Haganah, Palmah and Lehi. The waves of illegal Jewish immigration from Europe and Russia to Palestine are well documented and not a debatable issue.

Ahmadinejad stated the obvious by telling the gathering of UN delegates, "Following World War Two they resorted to military aggressions to make an entire nation homeless under the pretext of Jewish suffering...and they sent migrants from Europe, the United States and other parts of the world in order to establish a totally racist government in the Occupied Palestine. And in fact, in compensation for the dire consequences of racism in Europe, they helped bring to power the most cruel and repressive racist regime in Palestine."

The age-old axiom of Palestine being a "land without a people for a people without a land" has been discredited so many times that even mentioning it here seems redundant and obvious. It is no myth that over 750,000 Palestinians, the indigenous people of the region whose ancestors had lived and worked on the land for centuries, were driven from their homes through violence and fear following the implementation of Plan Dalet and the horror of Deir Yassin. It is not a matter of opinion that the State of Israel was originally created on 56% of Palestine, despite Jewish residents representing only 32% of the population and owning only 7% of the land at the time. It is historical fact. By July 1949, after a year of aggressive expansionism, the borders of Israel encompassed 78% of Palestine. Eighteen years later, Israel seized control of the remaining 22%, which it has brutally occupied ever since. The dispossessed, disenfranchised, and dehumanized Palestinians penned up in the Occupied Territories suffer from apartheid in the West Bank, and starvation, accented with psychopathic massacres, in Gaza.

Ahmadinejad knows all of this. He also knows that the Zionist enterprise to establish an ethnocentric state in Palestine had little to no support in Europe, the United States, or even in the world's Jewish community prior to the Holocaust. The fact that Israel is the product of post-WWII guilt by Western world powers and that the atrocities committed against the European Jews during the war are constantly used to justify the creation of the state of Israel are not controversial statements. Why, then, did 23 European delegates to the Durban II conference stage a walk-out during Ahmadinejad's speech as soon as he mentioned the use of the Holocaust as a pretext for the creation of Israel? The French Ambassador Jean-Baptiste Mattei revealed the delegates' refusal to even listen to criticism regarding Zionism and the Jewish state, as if any dissent is off-limits, when he told the Associated Press, "As soon as he started to address the question of the Jewish people and Israel, we had no reason to stay in the room."

Why is Ahmadinejad condemned as an anti-Semite and Holocaust denier when it is perfectly clear that he condemns the atrocities committed by the Nazis against the Jews as "evil done in the name of xenophobia" and "the dire consequences of racism in Europe"?

Is Ahmadinejad wrong to question the establishment of an exclusively Jewish state on Palestinian land in response to the genocidal acts of Hitler's Germany? Should it not be pointed out that a "Jewish" state, by definition, is racist and exclusionist, lest the nobility of Zionism be in doubt? Why would addressing the creation and ongoing support of an ethnocentric government that engages in selective democracy, institutionalized militarism, immoral occupation, illegal colonization, and systematic ethnic cleansing be deemed counter-productive at a conference devoted to opposing racism, discrimination, xenophobia, and intolerance?

"The word Zionism personifies racism that falsely resorts to religion and abuses religious sentiments to hide their hatred and ugly faces," Ahmadinejad said, clearly demarcating the distinction between the 19th century colonial ideology of Jewish nationalism and the Jewish religion. Nevertheless British ambassador Peter Gooderham called these remarks "anti-Semitic."

Because Ahmadinejad called for an "end to Zionism," countless news agencies erroneously report that he seeks the "destruction of Israel." His speech was called "offensive, inflammatory, utterly unacceptable" and "reprehensible" by dedicated Zionist and British Foreign Secretary, David Millibrand. French President Nicolas Sarkozy called it "an intolerable call to racist hate," while the US Deputy Ambassador to the UN Alejandro Wolff described the speech as ""vile and hateful." The Vatican called it "extremist and unacceptable" and the President of the European Jewish Congress, Dr. Moshe Kanto, condemned it as "revisionist history and lies."

Perhaps Ahmadinejad's speech let too many cats out of what many hope are hermetically sealed bags. The cowardice displayed by the United States, Australia, Canada, Germany, Israel, Italy, The Netherlands, New Zealand, and Poland by boycotting the conference from the outset, as well as the embarrassing walk-out by 23 attending delegations, proves that the Western world would rather demonize a fearless truth-teller who refuses to be muzzled, than recognize the racism and injustice enabled by its own support and silence. There was no annihilationist or violent rhetoric in Ahmadinejad's speech, despite what one might read in the mainstream press. Opposing Zionism is not a threat of military action, but rather a call for political reform.

Dorothy Thompson, the German-American journalist and anti-Nazi activist, once wrote, "Fear grows in darkness; if you think there's a bogeyman around, turn on the light." In his bold and uncompromising Durban II address, President Ahmadinejad, long cast by the West as the Iranian bogeyman, has done his part to illuminate the truths about Zionism and the hypocrisy of its supporters.

The boycotts, protests, "spontaneous" walk-outs, and other forms of pro-imperial theatre that are already defining the Durban II conference prove one thing: alethophobia, the fear of the truth, is alive and well in the West.

[Nima Shirazi was born and raised in Manhattan. He now lives in Brooklyn and writes the weblog Wide Asleep In America under the moniker Lord Baltimore. He can be reached at wideasleepinamerica@gmail.com.]

Source / Wide Asleep in America

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29 April 2009

There Is More Than One Way to Interpret Ahmadinejad


On Ahmadinejad and Progressive Myopia
By Nima Shirazi / The Rag Blog / April 29, 2009

Please see links to previous Rag Blog posts on this subject, Below.
Whenever Iranian President Mahmoud Ahmadinejad makes a public appearance, the airwaves, papers, and Internet become flooded with outraged and self-righteous opinion pieces. He is called everything from “evil,” “racist,” a “blowhard” and a “hatemonger” to “ridiculous,” “ignorant,” “silly,” and a “clown.” His speeches are described as “diatribes,” “rants,” “screeds,” and “tirades.” Whereas this reaction is obvious and expected from those both in the mainstream media and on the Freedom Fries end of the political spectrum, these same epithets and denouncements are often found coming from a most surprising and disappointing source: so-called “liberals” who proudly identify themselves as anti-imperialist progressives.

Many recent critiques of Ahmadinejad’s speech at the Durban II conference in Geneva last week, written by peace activists and left-leaning analysts, have concluded that, even though the president may have uttered some painful and important truths, his understanding of Middle East history was reductionist, his speech poorly timed, and his words were, if twisted the wrong way by faulty analysis, an offensive, anti-Semitic, Holocaust-denying incitement to genocide.

This reaction is not new. The character of President Ahmadinejad himself has been consistently caricatured as some sort of Persian court jester by Western progressives: one who may speak truth to power, but who does so crudely and without requisite tact. These same progressives label him as the domineering leader of an oppressive regime and he is therefore deemed unsuited to voice the opinions of the Western anti-imperialist cause. Something about glass houses and stone-throwing follows, perhaps.

While these forward-thinking, long-time Cheney-haters have never been fooled by the bogus search for WMD or the torturific term “enhanced interrogation,” they seem to have a hard time believing that the country of Iran isn’t some Israel-threatening hotbed of hostile anti-American activity, lorded over by apocalypse-happy clerics, eagerly spinning centrifuges with the intent to destroy the Western world. This image of both the country of Iran and its current President is frustrating, and never more so when it comes from those who should be better informed and leading the fight against these very misconceptions and mischaracterizations. If the progressives among us don’t tell the truth, then who else will?

Yes, Ahmadinejad condemns Zionism. What is not explained in right-wing harangues or progressive criticism is that he views Zionism as a political ideology separate from Judaism, a distinction all informed people should make as well. He has consistently called for a free and fair referendum to determine the representative political structure of the whole population - a vote by all inhabitants of the land of historical Palestine. There is no call for the return of Palestinian land at the expense of Jews - only that justice be served and self-determination by the residents of the region be respected. He has never threatened Israel with military force or aggression (and isn’t even in a position to make such threats, considering he’s not Commander-in-Chief of the Iranian military). In fact, he attempted to quash constant accusations of the Iranian leadership’s anti-Semitism by telling Larry King last fall, “we don't have a problem with the Jewish people.” Ahmadinejad further clarified his government’s political position towards Israel during a press conference in September 2008: “We are opposed to the idea that the people who live there should be thrown into the sea or be burnt...We believe that all the people who live there, the Jews, Muslims and Christians, should take part in a free referendum and choose their government.”

It should also be made perfectly clear that Ahmadinejad does not condemn Israel for claiming to be a “Jewish” state. He believes that the decision to pick a political system should be left to the people who have to live under that system. He has stated that Iran will recognize and accept any resulting governmental system once it has been voted on openly.

The progressive left, when discussing Ahmadinejad’s position on these matters, often resorts to accusations of pot-calling-the-kettle-black-isms. It is dismissive to claim that no Iranian politician should have a problem with the ethnic or religious nature of the Israeli governmental system when Iran itself is an Islamic Republic. This can only be seen as hypocrisy by the uninformed. The Iranian Constitution, which came into force less than a year after the collapse of the Shah’s dictatorship by popular revolution, was adopted by national referendum. It established (in Chapter I, Article 1) the government of Iran as an Islamic Republic, a political system combining and integrating elements of both religious doctrine and representational democracy. The Constitution was approved by an estimated 98.2% of the Iranian voting population (and yes, that included women).

By contrast, Israel has never written or adopted a formal Constitution of any form. Israel’s own unilateral declaration of independence on May 14, 1948 stated that a constitution would be formulated and ratified by the state no later than October 1, 1948. The adoption of a democratic constitution was also a requirement of the General Assembly Resolution 181, which even supported the establishment of a “Jewish” state. Nevertheless, no constitution was ever drawn up, voted on, or adopted. Instead, Israeli constitutional law has been established piecemeal over time by Knesset-approved legislation that gained legal ascendancy by a Supreme Court ruling in 1998. These “Basic Laws,” which establish the roles of various governmental institutions and offices and affirm certain human rights to its citizenry (including the ironically named, “Freedom of Occupation”), have never been subject to popular vote or referendum by the Israeli people, whether Muslim, Christian, or Jewish. And this is what people call the great democracy in the Middle East?

The Iranian Constitution, on the other hand, established a governmental system that was approved by the overwhelming majority of the population of that country. Iranians were not colonized or made to accept a system with which they disagreed or that would endanger their lives. Did Native Americans or African slaves get a vote regarding the US Constitution, which holds non-whites to be valued as less than a whole person and affirms the continuation of slavery, or Manifest Destiny that saw the genocide of tens of millions of people? I don't believe that Black South Africans voted for Apartheid. As such, progressives should all agree that many laws set up by colonial governments, such as Israel’s “Law of Return,” are, at the core, racist and unrepresentative.

Is Iran a perfect bastion of freedom of expression and human rights? No, certainly not. But to claim that criticism of another country must be in direct proportion to the troubles or issues facing your own country is an absurd concept. Were that the case, Barack Obama, the current embodiment of the US government, shouldn't ever open his mouth regarding anything having to do with a just foreign policy, the rule of international law, or anything else, ever. It is the US that is currently occupying two foreign countries and that has over 700 military bases overseas. It is bankrolling and supporting Israeli aggression, occupation, and continued colonialism and expansionism. Black kettles, anyone?

There is also umbrage taken at Ahmadinejad’s condemnation of the Zionist movement in Palestine - a movement that preceded World War II and the Holocaust by decades. In his Durban speech, critics argue, Ahmadinejad condenses history so as to ignore the anti-imperial elements of the pre-state Zionist militias and assigns blame to the fledgling United Nations for validating Jewish nationalism only after World War II. Personally, I do not believe that President Ahmadinejad arrived in Switzerland with the intent of giving a lengthy history lesson. Nor do I believe that his historical analysis is simplistic or reductionist. Speaking at the UN conference, Ahmadinejad discussed the UN’s role in displacing over 750,000 indigenous people from their land and the immorality and injustice of using the horrors of the Holocaust to justify such deliberate ethnic cleansing. The bombing of the King David Hotel by Irgun occurred after the Holocaust. The 1947 Partition Plan came after the Holocaust. The Deir Yassin massacre came after the Holocaust. The Nakba came after the Holocaust; this is what Ahmadinejad refers to in his speech. Since the Western powers did not support the Zionist cause before World War II, it is clear that pre-State Zionism is irrelevant to Ahmadinejad’s point.

Rabbi Michael Lerner, in his critique of Ahmadnejad’s speech, ascribes reductionism and error to the Iranian President’s truncated description of history. He claims that the Arab aversion to the implementation of Zionism in Palestine was a “misunderstanding,” explaining that “Palestinians saw the Jews as an invading force that would uproot their own Arab society. Yet most Jews coming to Palestine were fleeing oppression, and simply could not understand how Palestinians would view them as agents of a Christian West.” This viewpoint as presented by Lerner clouds the truth, intentionally or not, about Zionist thought from the very beginning.

As far back as 1898, Theodor Herzl recognized that, in order to establish a Jewish state in Palestine, the Arabs who were living there would have to be removed. He proposed the following solution for such an inconvenient indigenous population:
“We shall try to spirit the penniless population (i.e. Arab) across the border by procuring employment for it in the transit countries, while denying it any employment in our own country.”

Israel Zangwill, the sloganeer behind “The land without a people for a people without a land,” also knew full well that Palestine was already inhabited. “There is, however, a difficulty from which the Zionist dare not avert his eyes, though he rarely likes to face it. Palestine proper has already its inhabitants,” he wrote in the Voice of Jerusalem in 1904. “The Pashalik of Jerusalem is already twice as thickly populated as the United States, having fifty-two souls to every square mile, and not 25 percent of them Jews; so we must be prepared either to drive out by the sword the tribes in possession as our forefathers did, or to grapple with the problem of a large alien population, mostly Mohammedan [i.e. Muslim].”

Vladmir Jabotinsky, in his 1923 Zionist manifesto, The Iron Wall, spoke directly to Lerner’s erroneous claims when he wrote,
“…there has never been an indigenous inhabitant anywhere or at any time who has ever accepted the settlement of others in his country…And so it is for the Arabs. Compromisers in our midst attempt to convince us that the Arabs are some kind of fools who can be tricked by a softened formulation of our goals, or a tribe of money grubbers who will abandon their birth right to Palestine for cultural and economic gains. I flatly reject this assessment of the Palestinian Arabs…We can talk as much as we want about our good intentions; but they understand as well as we what is not good for them. They look upon Palestine with the same instinctive love and true fervor that any Aztec looked upon his Mexico or any Sioux looked upon his prairie. To think that the Arabs will voluntarily consent to the realization of Zionism in return for the cultural and economic benefits we can bestow on them is infantile. This childish fantasy of our “Arabo-philes” comes from some kind of contempt for the Arab people, of some kind of unfounded view of this race as a rabble ready to be bribed in order to sell out their homeland for a railroad network.”

Jabotinsky continues,
“Every native population in the world resists colonists as long as it has the slightest hope of being able to rid itself of the danger of being colonized…Zionist colonization, even the most restricted, must either be terminated or carried out in defiance of the will of the native population…As long as there is a spark of hope that they can get rid of us, they will not sell these hopes, not for any kind of sweet words or tasty morsels, because they are not a rabble but a nation, perhaps somewhat tattered, but still living. A living people makes such enormous concessions on such fateful questions only when there is no hope left.”

To claim that peaceful coexistence was the goal of Jewish nationalism is to rewrite history in order to assuage the consciences of those who regret the consequences of colonialism but insist on justifying it anyway.

Furthermore, in his article regarding the Durban II speech, Steve Weissman writes, “If we follow Ahmadinejad’s logic, as many in Hamas now do, we must fight to undo over 60 years of history, and that will be a fight to the death. The call to eliminate the State of Israel, while not explicitly a call to kill Israelis or other Jews, will sound to them as an incitement to genocide, and they will fight it without mercy.”

Sound to “them”? It appears that Mr. Weissman may hold more contempt for the Palestinian and Arab intellect than Jabotinsky. First of all, Ahmadinejad is not the leader of Palestinian resistance. Hamas certainly does not take its cues from his speeches. But it is also important to realize that Ahmadinejad’s words do not inflame the Muslim people of the Middle East, they enrage the white people of the West, those who boycott or leave international conferences without even a hint of embarrassment. In fact, the prior agreement by European delegates to walk out at the first mention of “Israel” proves that these undignified dignitaries would have missed anything he wound up saying anyway and wouldn’t have taken a lengthier, more nuanced discussion any more to heart. It is not that the historical and current reality isn’t known well enough; it’s that the imperial powers in support of the ongoing Israeli Occupation and aggression simply don’t care.

Some critics, such as Jerrold Kessel and Pierre Klochendler, have accused Ahmadinejad of bad timing, delivering this particular speech at a time when American and Iranian relations may finally be rekindled. These analyses tend to focus more on the eagerness of Israeli leaders to attack Iran, using as an excuse Iran’s wholly legal nuclear energy program and the repetition of the mistranslation of Ahmadinejad’s supposed threat to “destroy Israel,” than on Ahmadinejad’s speech itself. These critics appear to blame Ahmadinejad for not kowtowing to US and Israeli rhetoric and capitulating to its demands in the face of grave and imminent danger posed by two nuclear-armed states. How is this Ahmadinejad’s problem? Is truth supposed to tremble in the face of adversity? This argument infers that the illegal threat of attack or annihilation should silence all debate, thereby entirely subverting even the most basic of anti-colonial and anti-imperialist ideologies.

Additionally, it clear that Israeli leaders are not interested in establishing peaceful relations with their immediate Arab neighbors, let alone with Iran. Benjamin Netanyahu took the opportunity afforded to him by misrepresenting Ahmadinejad’s speech to state that any renewed peace talks with Palestinian leaders was contingent on the removal of the “Iranian nuclear threat.” Meanwhile, Iranian leaders speak only of the need for “mutual respect and justice” and the upholding of international law in order to resume diplomacy. And yet, which nation does the United States call upon to unclench its fist?

The Iranian Constitution is quite clear with regards to international relations, explicitly stating that “the foreign policy of the Islamic Republic of Iran is based upon the rejection of all forms of domination, both the exertion of it and submission to it, the preservation of the independence of the country in all respects and its territorial integrity….” The document forbids any agreement that may result in foreign control over the natural resources, economy, military, or culture of Iran and affirms Iran’s commitment of “non-alignment with respect to the hegemonic superpowers and the maintenance of mutually peaceful relations with all non-belligerent States.”

Furthermore, the Constitution declares that, “The Islamic Republic of Iran has as its ideal human felicity throughout human society, and considers the attainment of independence, freedom, and rule of justice and truth to be the right of all people of the world. Accordingly, while scrupulously refraining from all forms of interference in the internal affairs of other nations, it supports the just struggles of the oppressed against the oppressors in every corner of the globe.”

Thus, to allow the threat of Israeli aggression or potential of renewed American diplomacy to muzzle him, President Ahmadinejad would have done a great disservice to himself, his government, the Iranian people, their Revolution and their Constitution.

The tone of much progressive criticism of Ahmadinejad’s speech seems to say, "He should've been more tactful… It's unhelpful to say things so bluntly… He should be more understanding, more wishy-washy, less specific, more diplomatic." Pardon me, but when did outrage over injustice have to be nicely stated? Ahmadinejad should be "nicer" when speaking out about the murderous policies of the US and Israel while Iran hasn't threatened or attacked any other country in centuries? Why is it Ahmadinejad’s responsibility gently walk on eggshells when addressing a room full of historic and current colonialists, occupiers, militarists, and imperialists, who consistently attempt to degrade him by namecalling? This smacks more of Western Caucasian apologia than progressive tenderness and tact. If you're not furious about what Israel is doing on a daily basis, then you're not paying attention. Well, Ahmadinejad is paying attention and he doesn't feel compelled to coddle the European (and American) imperialists who brought the world to this point, the same people who supported the repressive tyranny of the Shah's dictatorship in Iran.

Are these critics truly suggesting that the Iranian guy in the room should practice deferential diplomacy with Western powers? Is he their butler? The elected president of a country whose democratic government was aggressively overthrown by a CIA coup at the bidding of Britain, an historically imperial and colonial country, should be sensitive to the delicate sensibilities of the Western governments that have demonized and ostracized that country for thirty years? Why should imperialists be handled with kid gloves? So that their delegates won't storm out in a pre-planned huff like so many frustrated toddlers?

At the end of his critique, Weissman writes, “One final question: Should we join Ahmadinejad in calling the Israelis ‘racist perpetrators of genocide?’ I would not. The long-standing Israeli policy of seeking ‘more land and fewer Arabs’ is horrendous. But it is not genocide, at least not until Avigdor Lieberman has his way. And it is not essentially racial, but increasingly religious, denying people first-class citizenship because they do not share the dominant faith or identity. To me, that is every bit as pernicious as racism, whether in Israel or any number of Islamic countries.”

When it was founded in 1948, the United Nations defined genocide as "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life, calculated to bring about its physical destruction in whole or in part; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group."

Is this really such an outlandish description of what Palestinians have been subjected to for the past hundred years and what continues to befall them on a daily basis? Thoughts of cancer patients denied travel permits and mothers forced to go into labor at West Bank checkpoints, as well as the hundreds upon hundreds of slaughtered innocents in Gaza just four months ago, prove the point quite easily.

Also, is the “Islamic racism,” mentioned by Weissman, intended to implicate Iran? If so, he should elaborate. Even Ayatollah Khomeini, whom progressives still love to demonize as an extremist and a zealot, always made a strong distinction between Judaism and Zionism. When Khomeini returned from exile in 1979, he met with representatives of Jewish communities and issued a religious decree, ensuring the safety and protection of Jews in Iran during and after the coming Revolution.

President Ahmadinejad’s speech at Durban II doesn’t really need my defending. His words speak for themselves. However, when progressive commentators treat Ahmadinejad as a pariah, they wind up speaking for the very imperialists they’re supposed to be opposing.

There’s already plenty of propaganda out there. I think it’s time for a little truth.

[Nima Shirazi is a writer and a musician. He was born and raised in Manhattan. Now living in Brooklyn, he writes the weblog Wide Asleep In America under the moniker Lord Baltimore. He can be reached at wideasleepinamerica@gmail.com.]

Please see previous Rag Blog articles on this subject: The Rag Blog

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18 May 2009

Democracy in Israel with No Freedom of the Press?

©Khalil Bendib

Stop The Press! This is What Israeli Democracy Looks Like
By Nima Shirazi / The Rag Blog / May 18, 2009

Telling the truth can be dangerous business.
Honest and popular don't go hand in hand.
- Lyle Rogers and Chuck "The Hawk" Clarke, Ishtar (1987)

Last Tuesday, prominent Israeli journalist Amira Hass was arrested by Israeli authorities upon entering Israel from Gaza. Hass, a correspondent for the daily Ha'aretz, had been living and working in Gaza for months, reporting on the lives of Palestinians and revealing many devastating truths about the brutalized and besieged community.

Journalists are forbidden to enter Gaza, upon orders from the Israeli military. Clearly, where there are reporters, there may be reports. Where there are reports, there may be knowledge. And when there is knowledge, especially about the Israeli policy of constant aggressive oppression of the Palestinian people, there is sure to be outrage. Truth and dissent are the eternal enemies of history's oppressors, therefore it is no surprise that Israel wishes to suppress knowledge and publicity of its own indefensible actions.

International press organizations have long condemned Israel's media ban. Recently, in November 2008, journalists were prevented from acquiring travel visas required to cross into Gaza at the Erez checkpoint - the only entrance to the territory from Israel. Steve Gutkin, the Associated Press bureau chief in Jerusalem and head of the Foreign Press Association, said that the length of the media ban was unprecedented and that there was no "plausible or acceptable" explanation for the ban.

The Foreign Press Association condemned the closure, saying: "We regard this as an unconscionable breach of the Israeli Government's responsibility to allow journalists to do their jobs in this region," further explaining that "the international media serve as the world's window into Gaza providing vital coverage of all aspects of Gazan life to news consumers around the world."

At a time when Israel had sealed off almost all commercial and humanitarian crossing into the Gaza Strip, the reason was perfectly clear:

"This is Israel's policy, to not show what's going on in Gaza," said Conny Mus, a reporter for Dutch television.

Once the Israeli military began dropping bombs on the residents of Gaza in late December 2008, the freedom of the press to its job was even further curtailed as Israel instituted a complete media blackout. In its attempt to prevent reporters from telling the truth about the massacre in Gaza, the Israeli military defied a ruling from its own Supreme Court that would allow reporters access to the Strip. John Ging, Gaza operations director for the United Nations Relief and Works Agency, agreed: "For the truth to get out, journalists have to get in."



In defense of limiting press freedoms, Former spokesman for the Israeli army, Nachman Shai, claimed that full news coverage helps "the enemy," confuses and "destabilizes" the Israeli public. "Today, Israel is trying to control the information much more closely," he told the New York Times. Israel was intent on controlling public opinion based on its own propaganda, a decision made clear by Aviv Shir-On, deputy director general for media in the Israeli Foreign Ministry, who told the Times during the winter bombardment, "We are trying to coordinate everything that has to do with the image and content of what we are doing...We have talking points and we try to disseminate our ideas and message."

The Foreign Press Association released another statement, as the Palestinian death toll in Gaza increased horrifically, condemning Israel's restriction of the press: "The unprecedented denial of access to Gaza for the world’s media amounts to a severe violation of press freedom and puts the state of Israel in the company of a handful of regimes around the world which regularly keep journalists from doing their jobs."

Controlling the message is vital for Israel and its apologists because truth, morality, and justice are inherently anathema to Zionism. It is through this control that, for decades now, the word Palestinian has been nearly synonymous with the word terrorist, and therefore any resistance to colonialism, imperialism, military occupation, and economic hegemony is deemed irrational, unprovoked, inhuman terrorism. By controlling this message, the Zionist propagandists are able to pull off an astounding slight of hand on reality: the oppressed becomes the oppressor, the culprit becomes the victim, illegal colonization is cultural liberation, aggressive expansion is righteous reclamation, genocide is self-defense, apartheid is security, and ethnic cleansing is peace.

Zionism must rewrite the past in order to somehow gain legitimacy as anything but a wholly racist ideology. In so doing, the Bible becomes a land deed and the displacement, dispossession, and disenfranchisement of an indigenous population becomes the unhappy, though inevitable, consequence of religious nationalism. Without erasing or ignoring the historical and cultural narratives of Palestinians, Israel cannot hide from the painful truth about its ugly past.

This is precisely why, last month, Itamar Shapira, a docent at Yad Vashem, was fired for making reference to the 1948 Deir Yassin massacre and the subsequent Palestinian Nakba during his guided tours. He had pointed out the ruins of the Palestinian village, which can be seen from the grounds of the Holocaust memorial, to a school group. The group's teacher complained to his superiors and his job was terminated. Shapira, a tour guide for three and a half years, told Ha'aretz, "Yad Vashem talks about the Holocaust survivors' arrival in Israel and about creating a refuge here for the world's Jews. I said there were people who lived on this land and mentioned that there are other traumas that provide other nations with motivation...The Holocaust moved us to establish a Jewish state and the Palestinian nation's trauma is moving it to seek self-determination, identity, land and dignity, just as Zionism sought these things."

Officials at Yad Vashem, called the "Holocaust Martyrs' and Heroes' Remembrance Authority," claim that Shapira was acting unprofessionally by relating the Holocaust to other historical events. It is the policy of Yad Yashem to classify the Holocaust as a singular and unprecedented occurrence in human history, never to be compared to anything else ever, thereby classifying Jewish suffering as unique and unlike anything any other group of people has ever, or will ever, endure. By promoting this "superiority of suffering," Yad Vashem is able to deflect all criticism or even acknowledgement of the injustice of Israeli national history and, as a result, the truth of Palestinian history - both past and present - is not only ignored, but denied.

Shapira identified this policy of selective education at Yad Vashem, saying, "It is being hypocritical. I only tried to expose the visitors to the facts, not to political conclusions. If Yad Vashem chooses to ignore the facts, for example the massacre at Deir Yassin, or the Nakba, it means that it's afraid of something and that its historic approach is flawed."

Obviously, ignoring facts is the age-old modus operandi of the Zionist enterprise, as evidenced by the "land without a people for a people without a land" propaganda put forth by Zionism's very first advocates. The whitewashing of historical truths continues to threaten the validity of the Palestinian cultural narrative as newly proposed legislation by Israel's far-right, ultranationalist party clearly proves. Yisrael Beitenu, the party of Foreign Minister Avigdor Lieberman, is attempting to ban any commemoration of the 1948 Nakba by Israel's Arab citizens, which make up about 20% of the Israeli population. In its effort to promote ethnosupremacism, the party wishes to punish those that mark the anniversary of Palestinian displacement - when over 700,000 Palestinians were forced from or fled their homes during the Zionist effort to establish a Jewish state on Palestinian land - with jail terms of up to three years.

"The draft law is intended to strengthen unity in the state of Israel and to ban marking Independence Day as a day of mourning," party spokesman Tal Nahum told Ha'aretz. This type of mandatory unity is deliberately undemocratic and unrepresentative of the whole Israeli population - an unsurprising proposal from a political party that has suggested loyalty oaths for Arab citizens, has specifically denied support for Palestinian self-determination and national sovereignty by not endorsing efforts to establish an independent Palestinian state, and which has been described by many as fascist.

In other undemocratic news, the homes of Israeli peace activists working with the anti-militarist organization New Profile were raided by police, resulting the confiscation of computers and numerous arrests on suspicion of incitement and assisting draft dodgers. Gideon Levy, a stalwart voice for justice and truth in Israel, wrote in Ha'aretz,

The public reacted to the raid with typical indifference; it came just as we were busy enjoying the cheesy Independence Day holiday, complete with songs of self-praise about Israel being the only democracy in the Middle East. But a democracy that raids the homes of political activists is no democracy. Democracies are tested by how they treat the fringes of society.

Locking up three and a half million Palestinians in the occupied territories and denying them basic human rights has already undermined Israel's pretensions of democracy, but now dangerous cracks are appearing in our Jews-only democracy.

These so-called cracks include, not only the attempt to silence any and all dissent from Israeli peaceniks, but also the (sometimes fatal) shooting of Palestinian and international activists who dare protest the illegal Apartheid Wall that serves to annex even more land in the West Bank. Levy exposes the double standard of the Israeli authorities when it comes to the treatment of peace activists versus that of settlers: "Israel Defense Forces has never shot and killed settlers during a protest, even though they are much more violent than anti-fence protesters."

Reporter Amira Hass' arrest came right after her publication of a new article describing why the Israeli government is intent not to promote peace and justice - citing the socio-economic benefits of continued Israeli occupation, land theft, and control over natural resources.

According to Ha'aretz, "Hass was arrested and taken in for questioning immediately after crossing the [Gaza] border, for violating a law which forbids residence in an enemy state." This explanation can only be followed with a question: How long will it be until Avigdor Lieberman, who dwells in the illegal West Bank settlement of Nokdim, will be arrested on similar charges? Once again, the oxymoronic paradox of Israeli democracy is clear. Colonial expansion is encouraged; reporting the truth is criminal.

Fittingly, Hass' arrest occurred a mere two days after Freedom House, a US-based NGO that conducts research and advocacy on democracy, political freedom and human rights, downgraded Israel's press status from "free" to "partly free." The organization, co-founded in 1941 by Eleanor Roosevelt, justified its reclassification by citing the Israeli government's actions during the recent Gaza attacks, "including the barring of foreign and local journalists from Gaza, alleged attempt to influence media coverage within Israel and alleged heightened self-censorship by local media outlets."

Government Press Office head Daniel Seamans, who described Freedom House as a "useless and ridiculous" organization, said that the Israeli government's decision to prohibit journalists from covering Operation Cast Lead in person was a strategic move. Had the foreign press been allowed into Gaza, he said, "their reports would have had a harsh effect on world public opinion and endangered our ability to meet our goals." Limiting press freedoms in order to strategically control the message and public opinion? That's called propaganda.

The Israeli Ministry of Foreign Affairs' own website has this to say:

Israel is still a young, developing democracy. Although some members of the public question the motives of the press in criticizing the state during wartime, in general, Israeli society comprehends that a free, robust press is crucial to the existence of a strong democracy and a value worth fighting for. Instilling recognition of the dangers of trying to place restrictions on the press, and an understanding by the public of the role played by the Israeli media even under trying conditions, are part of Israel's challenge in meeting its vision to become a true democratic nation.

Clearly, this is a challenge Israel has yet to overcome and, as such, is not even considered a truly democratic nation by its own government.

George Orwell famously wrote, "During times of universal deceit, telling the truth becomes a revolutionary act." When journalists and human rights activists face imprisonment - or worse - for doing their jobs, but still do it anyway, we know, not only that Orwell was right, but how vital and necessary it is for the truth to be told in order to fight the forces of repression and silence. Yes, the risks of retribution or fear of intimidation for opposing injustice may be great, but, in the immortal words of Ishtar's Rogers and Clarke, "being human, we can live with the pain."

[Nima Shirazi was born and raised in Manhattan. He now lives in Brooklyn and writes the weblog Wide Asleep In America under the moniker Lord Baltimore, where this article was also posted. He can be reached at wideasleepinamerica@gmail.com.]

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12 June 2009

Nima Shirazi: Analysing the Iranian Elections


On the Table & Off the Map: Threats, Lies, and Iranian Elections
By Nima Shirazi / The Rag Blog / June 11, 2009

Eight days after Barack Obama delivered his much-touted speech in Cairo, Iranians are going to the polls to vote for their own president. Although reelection for incumbent Mahmoud Ahmadinejad seemed to be guaranteed just a few weeks ago, there now appears to be growing potential for an upset victory by challenger Mir Hossein Mousavi, who has been running a campaign as the candidate of change.

Mousavi is no new-comer to the Iranian political stage. He held the now-defunct post of Prime Minister from 1981 to 1989 (which was, at the time, an executive position much akin to the current presidency) during Iran's brutal eight-year war with Iraq. Currently the president of the Iranian Academy of Arts, the trilingual Mousavi - Farsi, Arabic, and English - served as a presidential adviser from 1989 to 2005 and held a position on the Expediency Council, Iran's highest arbitration body.

In the American and European mainstream media, Iranian supporters of Mousavi are routinely referred to as "more educated," "better off," and "pro-Western" than their counterparts who support Ahmadinejad. The Iranian economy, which has seen rising inflation and slowed growth in the past four years, has become a major point of contention during the campaign process and recent debates. The President has been blamed for three rounds of UN Security Council sanctions, diminishing Iranian prestige and reputation internationally, and Mousavi even chided him as arrogant and driving Iran toward "dictatorship."

Ahmadinejad's detractors point to all these factors as proof of his failed leadership; however, a closer look into the accusations may reveal a different story - or, at least, a different perspective.

Ahmadinejad is a populist who is seen as having "a deep sympathy for the poor" and has worked very hard to redistribute wealth across the wide range of socioeconomic tiers of Iranian society. He has helped the poor and lower middle class by increasing pensions (sometimes by more than doubling them), loans, and government workers’ wages, also increasing and maintaining financial support for the families of those killed or wounded during the Iran-Iraq War. The New York Times reports that Ahmadinejad "has also handed out so-called justice shares of state firms that are selling stock to the public, and provided low-interest loans to young married couples and entrepreneurs."

Still, opponents claim that his focus on redistribution, rather than creation, of wealth within Iran has harmed the Iranian economy and has resulted in increased unemployment, especially in Iran's vast young population. Nevertheless, his supporters disagree. “Who says Ahmadinejad created unemployment?” twenty-five year old market worker Hamid Nassiri told the Times. “It’s not true at all. He is from the people, and he attends to the people’s needs.”

In fact, even though discussion of the Iranian economy seems to be working against Ahmadinejad, Kelly Campbell of the U.S. Institute of Peace has thoroughly debunked many of the myths about Iranian economic turmoil, explaining that the country has "actually performed well in aggregate terms, with a moderate rate of growth in the last ten to fifteen years, including healthy GDP and per capita growth in investment. In the last three years, Iran's actual growth rate has averaged 5.8 percent." Kelly continues,

Nor do economic indicators support assertions by some observers that inflation is much higher than the rate stated by the Iranian government. In the last fifteen years, the consumer price index (CPI) has increased by a factor of forty-two; if the inflation rate were actually twice the reported rate, the CPI would have increased by a factor of 950. Prices have increased by a factor of five in the last ten years, not twenty, as some claim. While this rate of inflation is cause for concern, it is in line with the depreciation of the exchange rate.

[Another] myth is that Iran suffers from widespread poverty and rising inequality. The poverty rate actually declined throughout the 1990s and continues to fall, and is low by international standards—especially when compared to that of other developing countries. Government public service and social assistance programs have helped to reduce poverty, particularly in rural areas. In addition, economic inequality throughout Iran has remained fairly stable and does not appear to be increasing.

Over the past few years, Ahmadinejad has also courted economic alliances with a number of Latin and South American nations, promising $1 billion to help develop Bolivia's oil and gas sector, opening a trade office in Ecuador, and entering into various agreements with Nicaragua, Cuba, Paraguay, Brazil and, of course, Venezuela. Surprisingly, however, not all of these overtures have to do with oil trade. In 2007, Nicaragua received a loan of over $200 million from Iran to build a hydroelectric dam and, in August of last year, Ahmadinejad donated $2 million for the construction of a hospital. The Council of Hemispheric Affairs' Braden Webb reports that "Venezuela and Iran are now gingerly engaged in an ambitious joint project, putting on-line Veniran, a production plant that assembles 5,000 tractors a year, and plans to start producing two Iranian designed automobiles to provide regional consumers with the 'first anti-imperialist cars.'"

Ahmadinejad's inroads into Latin and South American, in order to act as "counter-lasso" to the United States, have certainly upped his anti-imperialism credentials - so much so, in fact, that Secretary of State Hillary Clinton has called the strong relations “disturbing.”

Mousavi, on the other hand, has set his sites closer to home, attacking Ahmadinejad for focusing on the Americas rather than "investing in Iran's neighboring countries...the President has obviously failed to get his priorities right.” Mousavi, on the other hand, favors increased privatization and foreign investment. "We should create an economic revolution to fight inflation," he said during a televised debate. "The private sector is a vital part of our plans to revive the country's economy." Believing that Ahmadinejad squandered excess oil revenue while in office, Mousavi insists, "The oil industry should improve. Right now our economy is solely restricted to oil exports without realizing that the oil industry is dependent on other economic sectors" and that "stable economic policies will help Iran to attract foreign investment."



As a self-described reformist, Mousavi has rallied a strong following by calling for more freedom of the press, freedom of information, more professional opportunities for women, the abolition of the so-called "Morality Police," as well as noting that "blinkered attitudes and false interpretations of Islamic teachings do not satisfy public interests and only trigger the country's backwardness." He wishes to push for more personal freedoms, lifting the state ban on private television stations, and also believes that the supervision of police and law enforcement forces should be handed over to the President, rather than remaining in the hands of Iran's Supreme Leader, Ayatollah Ali Khamenei.

As to Mousavi's claims that Ahmadinejad is dictatorial, the fact that Ahmadinejad has no control over Iran's military, doesn't have final say on foreign policy matters, has no power over the nuclear energy program, and has often been challenged by both the Majlis (Parliament) and Judiciary, quickly exposes those accusations as campaign rhetoric and name-calling. In fact, the Iranian legislature rejected more than two-thirds of Ahmadinejad's recommendations for ministers which resulted in it taking almost a year before his Cabinet was fully staffed. Hardly the trajectory of a tyrant.

The view from the United States appears to be that, with a Mousavi win on Friday, relations between Iran and America will improve. Mousavi clearly strikes a more conciliatory tone when discussing international affairs than does Ahmadinejad, who has always been consistent in his insistance that Iran has every legal right to enrich uranium under the protocols of the Nuclear Non-Proliferation Treaty and that sanctions against Iran imposed by UN Security Council resolutions are themselves illegal.

"Our country was harmed because of extremist policies adopted in the last three years...My foreign policy with all countries will be one of detente," Mousavi said after first announcing his candidacy. "We should try to gain the international community's trust while preserving our national interests." He has also said, “In foreign policy we have undermined the dignity of our country and created problems for our development."

Nevertheless, the former prime minister insists that "Iran will never abandon its nuclear right" and echoes the statements of both Khamenei and Ahmadinejad when saying, "If America practically changes its Iran policy, then we will surely hold talks with them."

It is clear that an electoral victory for Mousavi would be seen as a political victory for Barack Obama as well. It is assumed that Mousavi is more "rational and reasonable" than Ahmadinejad and would therefore be more amenable to Washington's demands, regardless of how illegal and hypocritical those demands may be. As such, he is the preferred candidate by Western analysts and politicians.

But how different would the United States treat Iran, really?

Back in 2003, soon after the invasion of Iraq, the Iranian government sent a "proposal from Iran for a broad dialogue with the United States" and the fax suggested everything was on the table - including full cooperation on nuclear programs, acceptance of Israel and the termination of Iranian support for Palestinian militant groups." Flynt Leverett, a senior director on the National Security Council staff at the time, described the Iranian proposal as "a serious effort, a respectable effort to lay out a comprehensive agenda for U.S.-Iranian rapprochement." A Washington Post report from 2006 revealed that the document listed "a series of Iranian aims for the talks, such as ending sanctions, full access to peaceful nuclear technology and a recognition of its 'legitimate security interests.' Iran agreed to put a series of U.S. aims on the agenda, including full cooperation on nuclear safeguards, 'decisive action' against terrorists, coordination in Iraq, ending 'material support' for Palestinian militias and accepting the Saudi initiative for a two-state solution in the Israeli-Palestinian conflict. The document also laid out an agenda for negotiations, with possible steps to be achieved at a first meeting and the development of negotiating road maps on disarmament, terrorism and economic cooperation."

The proposal was roundly rejected by the Bush administration.

The then-government of reformist Iranian President Mohammad Khatami - now a Mousavi supporter - even voluntarily suspended uranium enrichment from 2003 to 2005 and still received nothing but lies and threats from the United States and its European allies. As Ahmadinejad recently pointed out, "There was so much begging for having three centrifuges. Today more than 7,000 centrifuges are turning," and then asking, "Which foreign policy was successful? Which one created degradation? Which one kept our independence more, which one gave away more concessions but got no results?"

Many commentators point to a new approach from Barack Obama's Washington, which they believe should be reciprocated from Tehran. Apparently, Obama's recent Cairo speech appealed to many Iranians, even government officials. Ali Akbar Rezaie, the director-general of Iran's foreign ministry's office responsible for North America commended the new tone coming from the US president, saying, "Compared to anything we've heard in the last 30 years, and especially in the last eight years, his words were very different...People in the region received the speech, from this angle, very positively, with sympathy." He added that the upcoming Iranian election would set the stage for a new chapter in US-Iran relations. "After the election we will be in a better position to manage relations with the United States," he said. "We'll be at the beginning of a new four-year period, and the political framework will be clear."

But what has Obama said to or about Iran that should prompt such positive and optimistic responses? Not a whole lot.

Exactly one year to the day before his Cairo speech, and the day after clinching the Democratic nomination for president, Obama stood before the American Israel Public Affairs Committee and stated that "There is no greater threat to Israel — or to the peace and stability of the region — than Iran." He said this about a country that has not threatened nor attacked any other country in centuries and harbors absolutely no ambitions of territorial expansion. The same can obviously not be said about Israel, or the United States. Obama continued,

The Iranian regime supports violent extremists and challenges us across the region. It pursues a nuclear capability that could spark a dangerous arms race and raise the prospect of a transfer of nuclear know-how to terrorists. Its president denies the Holocaust and threatens to wipe Israel off the map. The danger from Iran is grave, it is real, and my goal will be to eliminate this threat.

Obama threatened Iran with ratcheted up pressure, if it did not bend to American demands - demands based on unfounded accusations and outright lies. This pressure would not be limited to "aggressive, principled diplomacy" but would include "all elements of American power to pressure Iran." Just to be clear, Obama promised his audience to "do everything in my power to prevent Iran from obtaining a nuclear weapon."

In his inaugural address, Obama seemed to calm down and offered the Muslim world "a new way forward, based on mutual interest and mutual respect." A week later, during an interview with Al Arabiya TV, the new president reiterated his insistence that the US was now "ready to initiate a new partnership [with the Muslim world] based on mutual respect and mutual interest."

Two months later, in March, Obama addressed the Iranian people and government directly by releasing a taped message on the occasion of the Iranian New Year. The message urged a "new beginning" in diplomatic relations. Obama said,

"My Administration is now committed to diplomacy that addresses the full range of issues before us, and to pursuing constructive ties among the United States, Iran, and the international community. This process will not be advanced by threats. We seek, instead, engagement that is honest and grounded in mutual respect."

Obama's emphasis on "mutual respect" is striking considering the near constant usage of that phrase in Iranian overtures for years. Many Iranian officials, including UN ambassador Javad Zarif, former president Rafsanjani, and Foreign Ministry spokesman Hamidreza Assefi, have been calling for international relations based on "mutual respect." The Mossadegh Project's Arash Norouzi points out, as far back as February 2000, then President Khatami was saying, "We believe in existing alongside, and forging relations with, all countries...on the basis of mutual respect and interests." Then, in early 2004, then Foreign Minister Kamal Kharazzi said, "We call for positive and constructive dialogue on the basis of mutual respect." In December 2007, Foreign Minister Manouchehr Mottaki stated, "As senior Iranian officials have reiterated, we welcome any rational approach that is based on mutual respect."

Ahmadinejad himself has used the phrase a number of times ever since he was the mayor of Tehran and running for president. More recently, in a July 2008 interview with NBC News, Ahmadinejad wondered if the United States was finally beginning "a new approach; in other words, mutual respect, cooperation, and justice? Or is this approach a continuation in the confrontation with the Iranian people but in a new guise?"

Some say that where Ahmadinejad is confrontational, Mousavi will be more mollifying. But Ahmadinejad has always been ready for diplomatic engagement with the United States, despite what you may hear constantly in the mainstream media. In fact, the day after Obama's Al Arabiya interview, Ahmadinejad delivered a speech in the Iranian town of Kermanshah. This is how his speech ended:

We welcome change but on the condition that change is fundamental and on a right course, otherwise the world should know, that anyone with the same speaking manner of Mr. Bush, same language of Mr. Bush, the same spirit of Mr. Bush, adventurism of Mr. Bush, even using new words to speak to the nation of Iran, the answer is the same Mr. Bush and his lackeys received over the years.

We hear that they are making plans for Iran. We in turn wait patiently, listen carefully to their words, carefully assess actions under the magnifying glass and if a real change occurs in a fundamental way, we shall welcome it.

In May, at the request of Barack Obama, the Pentagon updated its plans for using military force against Iran. Secretary of Defense Robert Gates explained that "as a result of our dialogue with the president, we've refreshed our plans and all options are on the table." So much for not advancing threats.

Obama's appointment of Hillary Clinton as Secretary of State and long-time AIPACer Dennis Ross as top Iran advisor is also troubling. Clinton once threatened to "totally obliterate Iran" if it ever attacked Israel with the nuclear weapons it doesn't have and has suggested that negotiations with Iran, while doubtfully being fruitful, will be primarily useful to garner support for more “crippling” multilateral sanctions. Also, it has long been said that Ross has advocated an "engagement with pressure" strategy of dealing with Iran which, as Ismael Hossein-Zadeh explains, "means projecting or pretending negotiation with Iran in order to garner broader international support for the US-sponsored economic pressure on that country." In a recent New York Times Op-Ed, former National Security Council staff members Flynt Leverett and Hillary Mann Leverett relate what Ross revealed to them regarding his cynical strategy:

In conversations with Mr. Ross before Mr. Obama’s election, we asked him if he really believed that engage-with-pressure would bring concessions from Iran. He forthrightly acknowledged that this was unlikely. Why, then, was he advocating a diplomatic course that, in his judgment, would probably fail? Because, he told us, if Iran continued to expand its nuclear fuel program, at some point in the next couple of years President Bush’s successor would need to order military strikes against Iranian nuclear targets. Citing past “diplomacy” would be necessary for that president to claim any military action was legitimate.

They also make it clear that, "the Obama administration has done nothing to cancel or repudiate an ostensibly covert but well-publicized program, begun in President George W. Bush’s second term, to spend hundreds of millions of dollars to destabilize the Islamic Republic. Under these circumstances, the Iranian government — regardless of who wins the presidential elections on June 12 — will continue to suspect that American intentions toward the Islamic Republic remain, ultimately, hostile."

Even more recently, during his speech in Cairo, Obama, after once again mentioning "mutual respect," said that "any nation - including Iran - should have the right to access peaceful nuclear power if it complies with its responsibilities under the Nuclear Non-Proliferation Treaty." Whereas this sounds like an unprecedented admission by a sitting US president, it's important to remember what Bush said to Charlie Gibson back in 2002 during an ABC News interview: "Matter of fact, I said this in a press conference, that it's the sovereign right of Iran to have civilian nuclear power, and I agree, and I believe that."

As Iran Affairs' Cyrus Safdari points out, "Arguably, Bush's statement is more sweeping than Obama's...compare 'may have some right' to 'has a sovereign right'." He continues,

In any case, Iran's absolute and unqualified and unquestionable right to access the full nuclear fuel cycle is based on international law and not for Obama or Bush to decide. Iran has the same rights to nuclear technology (or any other technology) as Japan, Argentina, Brazil, the USA...

Nor is it up to Iran to "prove that its aspirations are peaceful" (code words for "must give up enrichment and forever rely on us to power their economy".) Iran has signed the NPT and after years of inspections, no evidence has been found of any weapons program. The burden is therefore on Iran's accusers to prove their allegations, and not vice versa.

Meanwhile, not only is Iran's nuclear program legal, it is under heavy scrutiny by the IAEA. Just recently, Iran’s ambassador to the IAEA, Ali-Asghar Soltaniyeh, confirmed Tehran's continued cooperation with the UN nuclear agency while at the same time it continues its uranium enrichment activities. He told reporters, “After six years of intrusive and robust inspection and issuance of 24 reports, the director general has once again reported to the world that there is no evidence of any diversion of nuclear material or case of prohibitive nuclear activities.“

Nevertheless, Obama presented Iran on Sunday with a "clear choice" of halting its nuclear and missile activity or facing increased isolation.

Maybe the US just doesn't like Ahmadinejad, what with his deliberately being mistranslated and intentionally misquoted by Western media. Blamed for threatening to "wipe Israel off the map" (an idiom that doesn't even exist in Farsi), Ahmadinejad is constantly called a Holocaust denier for questioning why the horrific Nazi genocide of European Jews resulted in the violent displacement and ethnic cleansing of the Palestinian people. Ahmadinejad has never threatened to attack Israel, but rather hopes that the people of Palestine can all - Jews, Christians, and Muslims - vote for whatever type of government system they are to live under. Ahmadinejad's willingness to bring up issues pertaining to Zionism without worrying about the delicate sensibilities of Western audiences has made him a pariah.

Obviously, it is seldom remembered that, in 2001, the former Iranian president and putative moderate, Hashemi Rafsanjani, who is now heavily supporting Mousavi's run for office, declared that although Israel would be destroyed by an atomic bomb, the Muslim world would only be damaged by one and therefore "such a scenario is not inconceivable." Nevertheless, the LA Times noted back in 2006, "four years later, when Rafsanjani was running for president, Washington and its European allies were eagerly hoping that he would win." Apparently, an actual threat of nuclear destruction didn't seem to bother Western powers at the time. Now all they talk about is a fictitious one.

Still, hopes are that Mousavi will be more tactful in his discussion of Zionism and Israel's reliance on the Holocaust for its own existential validation. Recently, when asked about his views on the Holocaust, Mousavi said: "Killing innocent people is condemned. The way the issue [Holocaust] was put forward [by Ahmadinejad] was incorrect," but continued in a manner almost identical to the incumbent president, "Of course the question could be that why Palestinians should be punished for a crime committed by Germans?"

As millions of Iranians flood to the polls today to vote, it may become clear that a vote for Ahmadinejad is more a vote for continued Iranian resistance to US influence and hegemony in the region, whereas a vote for Mousavi is a vote for possible reconciliation based on Iranian fears, American demands, and Israeli paranoia and deception.

And so, it seems that the more things change, the more they stay the same.

[Nima Shirazi was born and raised in Manhattan. He now lives in Brooklyn and writes the weblog Wide Asleep In America under the moniker Lord Baltimore. He can be reached at wideasleepinamerica@gmail.com.]

This article also appeared on Nima's blog, Wide Asleep in America.

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23 June 2009

Election Fraud in Iran Is Not a Foregone Conclusion

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Despite the (mostly shrill) rhetoric surrounding the recent Iranian election, Nima Shirazi maintains that there is remarkably little solid evidence that anything really is awry. Very troubling is the continuing suppression of the media in Iran, but that is not particularly surprising given the history of the theocratic regime. Perhaps it is time for a little simple quiet and patience about events in a country that is not ours to meddle with.

Richard Jehn / The Rag Blog


In Fraud, We Trust?
By Nima Shirazi / The Rag Blog / June 23, 2009

Douter de tout ou tout croire, ce sont deux solutions également commodes, qui l'une et l'autre nous dispensent de réfléchir. [To doubt everything or to believe everything are two equally convenient solutions; both dispense with the need for thought.] - Jules Henri Poincaré, La Science et l'Hypothèse (1901)

By now, we all know the story:

Still high from Barack Obama's Cairo speech and Lebanon's recent elections that saw the pro-Western March 14 faction barely maintain its majority in the Chamber of Deputies, the mainstream media fully expected a clean sweep for "reformist" candidate Mir Hossein Mousavi in Iran's June 12th presidential election. They reported surging poll numbers, an ever-growing Green Wave of support for the challenger, while taking every opportunity to get in their tired and juvenile epithets, their final chance to demonize and defame the incumbent Dr. Mahmoud Ahmadinejad, whom they were convinced had absolutely no chance of winning reelection.

The turnout was a massive 85% by most estimates, resulting in almost forty million ballots cast by the eligible Iranian voting public.

Before the polls even closed, Mousavi had already claimed victory. "In line with the information we have received, I am the winner of this election by a substantial margin," he said. "We expect to celebrate with people soon." However, according to the chairman of the Interior Ministry's Electoral Commission, Kamran Daneshjoo, with the majority of votes counted, the incumbent president had taken a seemingly unassailable lead.

And so it was. Ahmadinejad won. By a lot. Some said by too much.

It didn't take long before accusations started flying, knee-jerk reactions were reported as expert analysis, and rumor became fact. As Supreme Leader Ali Khamenei congratulated Ahmadinejad on his landslide victory, calling it a "divine assessment," the opposition candidates all cried foul. Mousavi called the results "treason to the votes of the people" and the election a "dangerous charade." Karroubi described Ahmadinejad's reelection as "illegitimate and unacceptable."

The Western media immediately jumped on board, calling the election a "fraud," "theft," and "a crime scene" in both news reports and editorial commentary. Even so-called progressive analysts, from Juan Cole to Stephen Zunes to Dave Zirin to Amy Goodman to Trita Parsi to the New Yorker's Laura Secor, opined on the illegitimacy of the results. They cited purported violations, dissident testimony from inside sources, leaked "real" results, and seeming inconsistencies, incongruities, and irregularities with Iran's electoral history all with the intention of proving that the election was clumsily stolen from Mousavi by Ahmadinejad. These commentators all call the continuing groundswell of protest to the poll results an "unprecedented" show of courage, resistance, and people power, not seen in Iran since the 1979 revolution.

To me, the only thing unprecedented about what we're seeing in Iran seems to be the constant media hysteria, righteous indignation, and hypocritical pseudo-solidarity of the West; a bogus, biased, and altogether presumptuous and uncritical reaction to hearsay and conjecture, almost totally decontextualized in order to promote sensational headlines and build international consensus for foreign intervention in Iran.

The foregone (and totally unsubstantiated) conclusions drawn by a rabid, clucking media have led to an ever-growing outrage over the elections results. Weak theories are tossed around like beads on Bourbon Street and assumed to be "expert analysis" and beyond reproach. By now, the accusations are well-known. However, with a little perspective and rational thought, the "evidence" that purportedly demonstrates proof of a fixed election winds up sounding pretty forced. With closer inspection and added context, the arguments crumble and are revealed not to be very compelling, let alone convincing.

We read that the reelection of Ahmadinejad was impossible, unbelievable. It was a sham, a hoax, and a coup d'etat. But, in fact, there is no alleged, let alone substantive, proof to suggest that the results were fixed beyond mere speculation, biased and baseless assumptions, and suspect hearsay. It appears quite clear that the pre-election predictions of a soaring Mousavi victory by the Western press were nothing more than the consequence of presumptuous wishful thinking. Analyst James Petras tells us,

"What is astonishing about the West’s universal condemnation of the electoral outcome as fraudulent is that not a single shred of evidence in either written or observational form has been presented either before or a week after the vote count. During the entire electoral campaign, no credible (or even dubious) charge of voter tampering was raised. As long as the Western media believed their own propaganda of an imminent victory for their candidate, the electoral process was described as highly competitive, with heated public debates and unprecedented levels of public activity and unhindered by public proselytizing. The belief in a free and open election was so strong that the Western leaders and mass media believed that their favored candidate would win."

Most of these claims rest on the brash and offensive assumption that these "experts" know how Iranians would vote better than Iranians do. Clearly, they argue, Mousavi would win his hometown of Tabriz in the heart of East Azerbaijan, since he's an ethnic Azeri with an "Azeri accent" and Iranians always vote along geographical and ethnic lines. And yet, Ahmadinejad won that province by almost 300,000 votes. Curious, no?

Well, no.

As Flynt Leverett points out,

Ahmadinejad himself speaks Azeri quite fluently as a consequence of his eight years serving as a popular and successful official in two Azeri-majority provinces; during the campaign, he artfully quoted Azeri and Turkish poetry – in the original – in messages designed to appeal to Iran’s Azeri community. (And, we should not forget that the Supreme Leader is Azeri.) The notion that Mousavi was somehow assured of victory in Azeri-majority provinces is simply not grounded in reality.

Furthermore, in a pre-election poll Azeris favored Ahmadinejad by 2 to 1 over Mousavi. Furthermore, Petras notes, "The simplistic assumption [of the Western media] is that ethnic identity or belonging to a linguistic group is the only possible explanation of voting behavior rather than other social or class interests. A closer look at the voting pattern in the East-Azerbaijan region of Iran reveals that Mousavi won only in the city of Shabestar among the upper and the middle classes (and only by a small margin), whereas he was soundly defeated in the larger rural areas, where the re-distributive policies of the Ahmadinejad government had helped the ethnic Azeris write off debt, obtain cheap credits and easy loans for the farmers. Mousavi did win in the West-Azerbaijan region, using his ethnic ties to win over the urban voters."

Additionally, it should be noted that, although there is a wide diversity of ethnic groups within Iranian society, most of them share a common history and Iranian identity. This is certainly the case within the Azeri community of Northwest Iran. We have been told for quite some time now that "public opinion polls suggest that foreign pressure to discontinue Iran's nuclear program has contributed to a rise in patriotism because public support for the Iran's nuclear program has been strong. Support for the program transcends political factions and ethnic groups." Considering that Ahmadinejad's four years of standing strong in the face of such aggressive and threatening foreign pressure has played well with the public, as opposed to Mousavi's more conciliatory tone with regards to bettering relations with Western powers, it is hardly a stretch or a surprise that Ahmadinejad would be supported by such large swaths of the population across all demographics.

The voting habits of ethnic Lur voters in reformist candidate Mehdi Karroubi's home province are also assumed to be known by Western analysts. If he won five million votes in 2005, why did he only clear about 300,000 this time around? How could Ahmadinejad win in Tehran, when Mousavi's base of upper and middle class cosmopolitan youths, university students, and wealthy business-owners reside there? Plus, Mousavi is said to have been popular in urban areas, where Ahmadinejad was seen as holding less sway. So how could Mousavi possibly lose? These questions are valid, for sure, but they have equally rational answers.

Karroubi wasn't a contender in this race like he was four years ago. There was no incumbent president at that time (President Khatami had just completed his second term) and the candidate field was wide open. Karroubi had a pro-reform and pro-populist message that appealed to many unsure of whom to vote for. He did well in his hometown. But 2009 is not 2005. After four years of Ahmadinejad's presidency, the rural Iranian voting bloc strongly supports his economic, domestic, and foreign policies. It is irresponsible to assume that Karroubi's "reformist" support would turn heavily to Mousavi since Karroubi had no chance of winning this year. He has long been a staunch opponent of Iranian political stalwart and former president Akbar Hashemi Rafsanjani, who is closely aligned with Mousavi. Karroubi's populist approach to the economy is more like Ahmadinejad's than Mousavi's.

Esam Al-Amin, writing for Counterpunch, astutely observes,

The double standard applied by Western news agencies is striking. Richard Nixon trounced George McGovern in his native state of South Dakota in the 1972 elections. Had Al Gore won his home state of Tennessee in 2000, no one would have cared about a Florida recount, nor would there have been a Supreme Court case called Bush v. Gore. If Vice-Presidential candidate John Edwards had won the states he was born and raised in (South and North Carolina), President John Kerry would now be serving his second term. But somehow, in Western newsrooms Middle Eastern people choose their candidates not on merit, but on the basis of their “tribe.”

The fact that minor candidates such as Karroubi would garner fewer votes than expected, even in their home regions as critics charge, is not out of the ordinary. Many voters reach the conclusion that they do not want to waste their votes when the contest is perceived to be between two major candidates. Karroubi indeed received far fewer votes this time around than he did in 2005, including in his hometown. Likewise, Ross Perot lost his home state of Texas to Bob Dole of Kansas in 1996, while in 2004, Ralph Nader received one eighth of the votes he had four years earlier.

Ahmadinejad didn't win Tehran, even though this falsehood is repeated constantly in the Western press as evidence of vote tampering. He won Tehran province, yes, but not the metropolitan area. In Tehran proper, which has a total population of about 7.7 million, Mousavi received 2,166,245 votes, which is over 356,000 more than the incumbent Ahmadinejad, and in Shemiranat - the affluent and westernized Northern section of the greater Tehran area, abounding with shopping malls and luxury cars - Mousavi beat Ahmadinejad by almost a 2 to 1 margin, winning 200,931 votes to Ahmadinjead's 102,433. In fact, according to the official numbers, Ahmadinejad lost in most cities around the country, including Ardabil, Ardakan, Aqqala, Bandar Torkaman, Baneh, Bastak, Bukan, Chabahar, Dalaho, Ganaveh, Garmi, Iranshahr, Javanroud, Kalaleh, Khaf, Khamir, Khash, Konarak, Mahabad, Mako, Maraveh Tappeh, Marivan, Miandoab, Naghadeh, Nikshahr, Oshnavieh, Pars-Abad, Parsian, Paveh, Pilehsavar, Piranshahr, Qeshm, Ravansar, Shabestar, Sadooq, Salmas, Saqqez, Saravan, Sardasht, Showt, Sibsouran, Yazd, Zaboli, and Zahedan. This deficit was more than made up for, however, in working class suburbs, small towns and rural areas. (Since the election, Ahmadinejad's detractors have enjoyed flaunting the statistic that only 30% of Iranians live in the countryside, without realizing that the adjoining blue-collar neighborhoods and less affluent suburban sprawl of urban centers are not counted as "rural" areas.)

But weren't the pre-election polls indicating an easy victory for Mousavi? No, they weren't. An Iranian opinion poll from early May, conducted in Tehran as well as 29 other provincial capitals and 32 important cities, showed that "58.6% will cast their ballots in favor of Mahmoud Ahmadinejad, while some 21.9% will vote for Mousavi." Even though Western media likes to tell us that polling is notoriously difficult in Iran, there was plenty of pre-election data to analyze. Al-Amin writes,

More than thirty pre-election polls were conducted in Iran since President Mahmoud Ahmadinejad and his main opponent, former Prime Minister Mir Hossein Mousavi, announced their candidacies in early March 2009. The polls varied widely between the two opponents, but if one were to average their results, Ahmadinejad would still come out on top. However, some of the organizations sponsoring these polls, such as Iranian Labor News Agency and Tabnak, admit openly that they have been allies of Mousavi, the opposition, or the so-called reform movement. Their numbers were clearly tilted towards Mousavi and gave him an unrealistic advantage of over 30 per cent in some polls. If such biased polls were excluded, Ahmadinejad’s average over Mousavi would widen to about 21 points.

One poll conducted before the election by two US-based non-profit organizations forecast Ahmadinejad's reelection with surprising prescience. The survey was jointly commissioned by the BBC and ABC News, funded by the Rockefeller Brothers Fund, and conducted by the New America Foundation's nonprofit Center for Public Opinion, which, "has a reputation of conducting accurate opinion polls, not only in Iran, but across the Muslim world since 2005." The poll predicted an election day turnout of 89%, only slightly higher than the actual 85% who voted (that's a difference of fewer than 2 million ballots). According to pollsters Ken Ballen and Patrick Doherty, the "nationwide public opinion survey of Iranians three weeks before the vote showed Ahmadinejad leading by a more than 2 to 1 margin - greater than his actual apparent margin of victory in Friday's election."

Moreover, we hear incessantly about Iran's all-important youth vote. According to many estimates, about 60% of Iran's population is under 30 years old; however, what isn't often reported is that almost a quarter of the population is actually under 15 years old. There are about 25 million Iranians between 15 and 29, which is about 36% of the population of the entire country. Voting age in Iran is 18. Additionally, Ballen and Doherty conclude,

"Much commentary has portrayed Iranian youth and the Internet as harbingers of change in this election. But our poll found that only a third of Iranians even have access to the Internet, while 18-to-24-year-olds comprised the strongest voting bloc for Ahmadinejad of all age groups.

The only demographic groups in which our survey found Mousavi leading or competitive with Ahmadinejad were university students and graduates, and the highest-income Iranians. When our poll was taken, almost a third of Iranians were also still undecided. Yet the baseline distributions we found then mirror the results reported by the Iranian authorities, indicating the possibility that the vote is not the product of widespread fraud."

Furthermore, this poll was conducted before Ahmadnejad's impressive showing in widely watched televised debates against his opponents. The debates, aired live nightly between June 2nd and 8th, pitted candidates one-on-one for ninety minutes. According to news reports, the Ahmadinejad-Mousavi debate was watched by more than 40 million people. Leverett notes,

American “Iran experts” missed how Ahmadinejad was perceived by most Iranians as having won the nationally televised debates with his three opponents – especially his debate with Mousavi.

Before the debates, both Mousavi and Ahmadinejad campaign aides indicated privately that they perceived a surge of support for Mousavi; after the debates, the same aides concluded that Ahmadinejad’s provocatively impressive performance and Mousavi’s desultory one had boosted the incumbent’s standing. Ahmadinejad’s charge that Mousavi was supported by Rafsanjani’s sons – widely perceived in Iranian society as corrupt figures – seemed to play well with voters.

Similarly, Ahmadinejad’s criticism that Mousavi’s reformist supporters, including former President Khatami, had been willing to suspend Iran’s uranium enrichment program and had won nothing from the West for doing so tapped into popular support for the program – and had the added advantage of being true.

Anyone who actually watched the debates (one wonders how many Western reporters, pundits, Iran "experts," and commentators are included in this demographic) would have known first-hand how singularly uncharismatic Mousavi was and how particularly lackluster was his debating style. Mousavi is a mumbler, a low-talker, and has about as much on-screen personality as Ben Stein on Klonopin. (How this man, absent from Iranian politics for the past twenty years, could become the leader of an energetic protest movement is anyone's guess, but you might want to ask the CIA first.)

Conversely, Ahmadinejad - as both his supporters and detractors would readily admit - is nothing if not an engaging, animated, and impassioned speaker. His outspoken nature and refusal to be bullied by opponents is apparent to anyone who has ever heard or seen him speak, whether they agree with what he says or not. Anyone who believes Mousavi won these debates either didn't actually watch them and/or decided to uncritically believe talking points distributed by the Mousavi campaign about their candidate's inspired performance.

Opponents of Ahmadinejad in the Western press - or, more accurately, everyone in the Western press - consistently refer to Ahmadinejad as an entrenched, establishment politician who has the unconditional backing of Iran's powerful theocratic hierarchy. As such, the current unrest in the nation's capital has been described as a grassroots, largely secular movement aimed at upsetting the religious orthodoxy of the government - embodied in such reports by Ahmadinejad himself - in an effort to fight for more personal freedoms and human rights in defiance of the country's revolutionary ideals. These reports betray the journalists' obvious misunderstanding of Iranian politics in general, and certainly of President Ahmadinejad's personal politics in particular.

In fact, Newsweek reported that, on Wednesday morning of last week, Mousavi's wife, Zahra Rahnavard, who was with her husband throughout the presidential campaign, felt the need to remind a group of students that she and her husband still believe in the ideals of the revolution and don't regard anti-Islamic Revolution elements as their allies.

Furthermore, even though here in the US, he is variably referred to as "hardline" and a religious conservative, Ahmadinejad is far more of a populist politician, consistently favoring nationalization, the redistribution of Iran's oil wealth, controlled prices of basic consumer goods, increased government subsidies, salaries, benefits, and insurance and continued opposition to foreign investment over his opponents' calls for more free-market privatization of education and agriculture, as well as the promotion of neoliberal strategies. Leading up to the election, Mousavi condemned what he called Ahmadinejad's "charity-based economic policy." I wonder how that attack played with the middle, lower, and impoverished classes of Iran's voting public. Oh right, Ahmadinejad got 63% of the vote, even if Juan Cole didn't want him to.

Ahmadinejad has often drawn the ire of both Iranian clerics and legislators alike for his outspoken views. In March 2008, The Economist noted that influential conservative clerics are said to be irritated by his "folksy and superstitious brand of ostentatious piety and his favouritism to men of military rather than clerical backgrounds." The conservative Rand Corporation even reminds us, "He is not a mullah; public frustration with rule by mullahs made this a very positive characteristic. He comes from a working-class background, which appealed to lower-income Iranians, the bulk of the electorate, yet he has a doctorate in engineering." In the 2005 presidential election, Ahmadinejad emerged as a dark horse to challenge front-runner and assumed shoe-in, former president Ali Akbar Hashemi Rafsanjani. As the son of a blacksmith, "Ahmadinejad benefited from the contrast between his modest lifestyle and Rafsanjani’s obvious wealth, commonly known to stem from corruption." The Rand report reiterates that "Rafsanjani is extraordinarily corrupt."

During both his presidential campaigns of 2005 and 2009, Ahmadinejad focused far more on "bread and butter" issues to win over his constituents, rather than on religion, saying things like this in his speeches: “People think a return to revolutionary values is only a matter of wearing the headscarf. The country’s true problem is employment and housing, not what to wear.”

In the past three months of campaigning for reelection, the incumbent made over sixty campaign trips throughout Iran, while Mousavi visited only major cities. Throughout the recent debates, Ahmadinejad took the opportunity to attack rampant corruption among high-ranking clerics within the Iranian establishment. The New York Times reported that "He accused Mr. Rafsanjani, an influential cleric, and Mr. Rafsanjani’s sons of corruption and said they were financing Mr. Mousavi’s campaign. Mr. Ahmadinejad also cited a long list of officials whom he accused of unspecified corrupt acts, including plundering billions of dollars of the country’s wealth." The article continued,

Mr. Ahmadinejad contended that the early founders of the Iranian revolution, including Mr. Moussavi, had gradually moved away from the values of the revolution’s early days and had become “a force that considered itself as the owner of the country.”

He suggested that some leaders had indulged in an inappropriately lavish lifestyle, naming, among others, a former speaker of Parliament, Ali Akbar Nateq Nouri, who has opposed some of Mr. Ahmadinejad’s policies. Mr. Nouri, a conservative, ran unsuccessfully for president in 1997. Mr. Ahmadinejad’s remarks seemed to suggest a deepening divide between the president and a number of influential leaders, including some conservatives who belong to a faction that has supported Mr. Ahmadinejad.

Whereas these remarks may have struck a chord with the Iranian public, they provoked a stern rebuke from Supreme Guide Khamenei at last Friday's post-election prayer service. Khamenei, breaking a long-standing tradition of not mentioning specific people during his address, defended Rafsanjani's reputation by describing him as "one of the most significant and principal people of the movement in the pre-revolution era...[who] went to the verges of martyrdom several times after the revolution," also pointing out his bona fides as "a companion of Imam Khomeini, and after the demise of Imam Khomeini was perpetually a comrade of the leader."

Rafsanjani is currently the speaker of the Assembly of Experts, an 86 member elected council of clerics responsible for appointing and, if need be, dismissing and replacing the Supreme Guide of the Islamic Republic. In September 2007, Rafsanjani was elected speaker after decisively defeating a candidate supported by Ahmadinejad. He is also currently the leader of the Expediency Council which is "responsible for breaking stalemates between the Majlis and the Guardian Council, advising the Supreme Leader, and proposing policy guidelines for the Islamic Republic." As such, the Expediency Council limits the power wielded by the conservative Guardian Council, a body consisting of twelve jurists who evaluate the compatibility of the Majlis [Parliament]'s legislative decisions with Islamic law and the Iranian constitution. Moreover, in 2005, Khamenei strengthened the role of the Expediency Council by granting it supervisory powers over all branches of government, effectively affording the Expediency Council and its leader, Rafsanjani, oversight over the presidency. As a result, Rafsanjani retains a tremendous amount of power within Iranian politics. His strong support, both outspoken and financial, for Mousavi should show clearly that Mousavi - who was the Iranian Prime Minister during the Iran-Iraq War - is not some scrappy reformist challenger to the upper tiers of the Islamic Republic. He is as establishment as anyone else, if not more so.

But that's not all. Asia Times correspondant M.K. Bhadrakumar explains,

For those who do not know Iran better, suffice to say that the Rafsanjani family clan owns vast financial empires in Iran, including foreign trade, vast landholdings and the largest network of private universities in Iran. Known as Azad there are 300 branches spread over the country, they are not only money-spinners but could also press into Mousavi's election campaign an active cadre of student activists numbering some 3 million.

The Azad campuses and auditoria provided the rallying point for Mousavi's campaign in the provinces. The attempt was to see that the campaign reached the rural poor in their multitudes who formed the bulk of voters and constituted Ahmadinejad's political base. Rafsanjani's political style is to build up extensive networking in virtually all the top echelons of the power structure, especially bodies such as the Guardian Council, Expediency Council, the Qom clergy, Majlis, judiciary, bureaucracy, Tehran bazaar and even elements within the circles close to Khamenei. He called into play these pockets of influence.

The Grand Ayatollah Hossein Ali Montazeri has already come out against the election results, once again showing that the dynamic of the Iranian government is not that of a monolithic dictatorship, but a complex network of power plays. Basically, what we're seeing is all politics, and not a revolutionary uprising.

As allegations of fraud spread, Mousavi supporters in the United States seemed not to be able to get their stories straight. In co-ordinated mass emails, sent widely to promote protests across the country (and with all the "grassroots" pizzazz of those corporate-sponsored Republican Teabagging Parties in April), a number of unsubstantiated claims are noted as "Basic Statistics."

Some claim that there were not enough ballots available to the voting public, while others suggest that there were too many ballots in an attempt to stuff ballot boxes with pro-Ahmadinejad votes. It is claimed that "Voting irregularities occurred throughout Iran and abroad. Polls closed early, votes were not counted and ballots were confusing." Without providing any evidence of any of these accusations, the message reveals its own inaccuracy by deliberately spreading misinformation. Because turnout on election day was so high in Iran, polls actually remained open for up to four extra hours to allow as many people to cast ballots as possible. If Iranian authorities were prepared for a totalitarian takeover of the country after a faked election, why bother to keep polls open?

Also, the ballots weren't confusing. They had no list of names or added legislative initiatives. They had one single, solitary question on them: Who is your pick for president? There is one empty box to note a number corresponding to the candidate of your choice and another box in which you are to write the candidate's name. No hanging chads, no levers to pull, no political parties to consider. Just write the name of the guy you want to win. How is this confusing?

The suggestion that the ballots were counted too quickly to reflect a genuine result is in itself bizarre and unfounded. Al-Amin tells us, "There were a total of 45,713 ballot boxes that were set up in cities, towns and villages across Iran. With 39.2 million ballots cast, there were less than 860 ballots per box...Why would it take more than an hour or two to count 860 ballots per poll? After the count, the results were then reported electronically to the Ministry of the Interior in Tehran."

The elections in Iran are organized and monitored. The ballots are counted by teachers and professionals including civil servants and retirees, much like here in the US. An eyewitness from Shiraz provides this account:

"As an employee in City Hall, I was assigned to be a poll worker/watcher at the University of Shiraz on election day and here it was impossible for cheating to have taken place! There were close to 20 observers, from the Guardian Council, the Ministry of the Interior, and more than four-five representatives/observers from each candidate. Everybody was watching every single move, stamp, piece of paper, etc. from the checking of the Shenas-Nameh (personal indentification documentation) to the filling of the ballot boxes, to the counting of each ballot under everyone's eyes, and then registering the results into the computer and sending them to the Interior Ministry...Also, we had extra ballots in Shiraz. It's possible that in some of the smaller villages they ran out of ballots, but the voting hours were extended."

The opposition messages state that "The two main state news agencies in Iran declared the winner before polls closed and votes were counted." Actually, as mentioned above, it was Mousavi who declared his own victory several hours before the polls closed. Paul Craig Roberts, who is himself a former US government official, suggests that Mousavi's premature victory declaration is "classic CIA destabilization designed to discredit a contrary outcome. It forces an early declaration of the vote. The longer the time interval between the preemptive declaration of victory and the release of the vote tally, the longer Mousavi has to create the impression that the authorities are using the time to fix the vote. It is amazing that people don't see through this trick."

Circulating emails even contain this tidbit: "Two primary opponents of Ahmadinejad reject the notion that he won the election." Talk about proof!

Even Mousavi's own official letter of complaint - delivered to the Guardian Council after five days of promoting protests and opposition rallies on the streets of Tehran - is short on substantive allegations and devoid of hard evidence of anything remotely suggestive of voter fraud. The letter, which calls for an annulment of the election results and for a new election to take place, expounds on many non-election related issues, such as the televised debates, the incumbent's access to state-owned transportation on the campaign trail and use of government-controlled media to promote his candidacy. All previous Iranian presidents, including the reformist Mohammad Khatami, who is a main supporter of Mousavi, have used the resources at their disposal for election purposes. Plus, whereas the last point certainly seems unfair, it hardly amounts to fraud. The debates - the first ever held in the history of the Islamic Republic - also served to even up the score for Ahmadinejad's challengers.

Kaveh L. Afrasiabi, writing for the Asia Times, explains further:

Mousavi complains that some of his monitors were not accredited by the Interior Ministry and therefore he was unable to independently monitor the elections. However, several thousand monitors representing the various candidates were accredited and that included hundreds of Mousavi's eyes and ears.

They should have documented any irregularities that, per the guidelines, should have been appended to his complaint. Nothing is appended to Mousavi's two-page complaint, however. He does allude to some 80 letters that he had previously sent to the Interior Ministry, without either appending those letters or restating their content.

Finally, item eight of the complaint cites Ahmadinejad's recourse to the support given by various members of Iran's armed forces, as well as Foreign Minister Manouchehr Mottaki's brief campaigning on Ahmadinejad's behalf. These are legitimate complaints that necessitate serious scrutiny since by law such state individuals are forbidden to take sides. It should be noted that Mousavi can be accused of the same irregularity as his headquarters had a division devoted to the armed forces.

Given the thin evidence presented by Mousavi, there can be little chance of an annulment of the result.

In response to the accusation of there being more votes in certain areas than registered voters, it must be acknowledged that in Iran, unlike in the United States, eligible voters may vote anywhere they wish - at any polling location in the entire country - and are not limited to their residential districts or precincts as long as their information is registered and valid in the government's database. Families vacationing North to avoid the stifling heat of the South would wind up voting in towns in which they are tourists. Afrasiabi even points out that, whereas "Mousavi complains that in some areas the votes cast were higher than the number of registered voters...he fails to add that some of those areas, such as Yazd, were places where he received more votes that Ahmadinejad."

Are these irrefutable examples of an election that was free of all outside interference, irregularities, or potential problems? No, of course not. But there is also no hard proof of a fixed result, let alone massive vote rigging on a scale never before seen in Iran, a country that - unlike the United States - has no history of fraudulent elections.

[Nima Shirazi was born and raised in Manhattan. He now lives in Brooklyn and writes the weblog Wide Asleep In America under the moniker Lord Baltimore. He can be reached at wideasleepinamerica@gmail.com.]

This article also appeared on Nima's blog, Wide Asleep in America.


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