Showing posts with label Marc Estrin. Show all posts
Showing posts with label Marc Estrin. Show all posts

05 July 2012

Marc Estrin : 'When in the Course of...'

Image from skiptomylou.

A tale of two courses
of human events
'In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury...'
By Marc Estrin / The Rag Blog / July 5, 2012

A recent Rasmussen poll found that 70% of Americans “Still Agree with Declaration of Independence.” If that is the case, it may be that they haven’t recently read beneath the fold to the fine print.

There, among others, we find as reasons for revolution a government’s
  • refusing Assent to Laws,
  • refusing to pass other Laws for the accommodation of large districts of people,
  • invading the rights of the people,
  • obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither,
  • obstructing the Administration of Justice,
  • keeping among us, in times of peace, Standing Armies without the Consent of our legislatures,
  • affecting to render the Military independent of and superior to the Civil Power,
  • subjecting us to a jurisdiction foreign to our constitution, and unacknowledged by our laws,
  • quartering large bodies of armed troops among us,
  • protecting them, by a mock Trial from punishment for any Murders which they should commit,
  • imposing Taxes on us without our Consent,
  • cutting off our Trade with all parts of the world,
  • depriving us in many cases, of the benefit of Trial by Jury,
  • transporting us beyond Seas to be tried for pretended offences,
  • taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments,
  • transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny.
Because “In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury,” the writers and signers of the Declaration conclude that the government is "unfit to be the ruler of a free people." In their case, they did something about it.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, The Lamentations of Julius Marantz, and The Good Doctor Guillotin have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. Read more articles by Marc Estrin on The Rag Blog.]

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27 June 2012

Marc Estrin : Worstward Ho!


Fail worse
What is absolutely clear is that the performance of the United States at the recent Rio+20 conference was intended as an energetic worsening thrust.
By Marc Estrin / The Rag Blog / June 27, 2012

In his penultimate novella, Worstward Ho (1983), Samuel Beckett writes
All of old. Nothing else ever. Ever tried. Ever failed. No matter. Try again. Fail again. Fail better.
It’s Beckett-ambiguous whether “Fail better” suggests an improvement or a worsening of conditions. What is absolutely clear, though is that the performance of the United States at the recent Rio+20 conference was intended as an energetic worsening thrust.

There has been general agreement that the final ratified agreement was a weak-kneed, weak tea failure, dashing the shrinking hopes of the last 20 years of conferences, and doing little to avert the multiple ecocatastrophes upon us.

The process started with a draft declaration, self-censored, of course, so as to be “realistic." Then the U.S. delegation took out its red pencil.

The word “equitable” was deleted from the initial text, as was any mention of the “right” to food, water, health, the rule of law, gender equality, or women’s empowerment. Any clear, enforcable target of preventing two degrees of global warming had to go, any commitment to change “unsustainable consumption and production patterns” along with it, any notion of “decoupling” economic growth from the use of natural resources.

Beyond that, many of the foundations of the original 1992 Rio document had to be erased, including all mentiion of the core principle of that Earth summit -- common, but differentiated responsibilities for repair. The original implication was that those who had done the most damage, should take on the greatest burden. Out. No rich country payment without poor country payments too. Liberty for us, our version of equality, and certainly no fraternity.

Could we fail worse than that? Sure. By articulating a positive “green” rationale for corporate greed. We now hear that commodification, putting a “fair value," a price on nature -- clean air, clean water -- is not only a way of making money, but also a way of saving it. In capitalism, if something has no price, it has no value. Grabbing, owning and selling natural resources will help preserve biodiversity, slow climate change, and reduce the pressure for extraction. Capitalism can “save nature."

A most excellent plan for Fail worse.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, The Lamentations of Julius Marantz, and The Good Doctor Guillotin have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. Read more articles by Marc Estrin on The Rag Blog.]

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29 November 2011

Marc Estrin : Who Needs Tear Gas?

"Port-A-Potty." Art by Ali Spagnola / alispagnola.com.

Who needs tear gas?
The switch from blameworthy military attack to invisible counterinsurgency is a smart one for cities and towns strapped for budget.
By Marc Estrin / The Rag Blog / November 29, 2011

BURLINGTON, Vermont -- Nonchalantly pepper-spraying sitting students, or charging with batons swinging into nonviolent crowds, or middle-of-the-night attacks with gas canisters flying in the streetlights' glare don’t seem to be increasing the popularity of protectors and servers throughout the land.

Some mayors and police chiefs, like our own in Burlington, understand that they can expect to clear Occupy sites with three much more subtle, non-YouTube-able, plausibly deniable techniques, one transient, two permanent.

The first is simply to wait for winter, a time when most outdoor beasts, warm-blooded and cold-, migrate or hibernate, or somehow dig in, and abandon their normal playing fields. Landscapes of all kinds thin out naturally until the burgeoning of spring. In Vermont, that’s at least four months with very unlikely encampment. Things may be different in Florida.

But the second and third tactics are not so iffy, so geographically determined. They are easy, and cheap:

2. Provide no porta-potties. This has been a longstanding tactic. Permits have long been granted for potentially large, one-day demonstrations, extra police are hired, traffic plans are made, barriers and watchtowers are imported, Free Speech Zones demarcated (!), etc. And in spite of all this planning and expense, guess what is absent?

And then consider the decision-making process of potential demonstrators with prostate problems, menstrual issues, nervous bladders, bowel disorders, of any who may not be able to hold it -- whatever "it" is -- for more than a few hours. Discourages going to the demo, doesn't it? Cuts down on the numbers. And with no propaganda, no expense. It also puts pressure on local businesses to guard their facilities, and detest the 99%. A twofer. Here, there are possible technical solutions used by pillheads and astronauts.

3. But the best, and most effective approach of all, potentially lethal to every Occupy site, and for the authorities, killing three big birds with one stone, is simply to rely on the openness, kindness, and communitarian ideologies common to the Occupiers. In Burlington, it was the suicide of a homeless man at the encampment which was the game-changer, and brought down all the tents.

In larger cities, with far larger homeless populations, the situation is far more difficult, and is counted on as such by authorities. The homeless rightfully seek out non-judgmental soup kitchens, and communities in which they are not likely to be awakened in the middle of the night by nightsticks or racist gangs. And if they pay attention at all to the rhetoric of those around them, they know that they are not only part of the 99%, but perhaps the poster children of same.

They belong there. They recognize communities that strive to make them welcome without proselytizing or judgment, that try to cross socio-economic boundaries and learn from their hard experience of life ever more common in America. The homeless wind up in Occupy sites, and they should, and they always will -- for good reason.

Not to mention that Occupy often moves into places and parks that belonged to the homeless in the first place, until they became "contested public spaces." The street people who spent their days in Burlington's City Hall Park during the hours homeless shelters are closed were quite literally overrun by the marchers that "claimed" the park.

The occupation began more like the occupation of Palestine than of Burlington. But with much work, caring, and growth of tolerance, the problems were largely overcome, and the occupiers cohabited with the homeless behind our City Hall. They allowed us to occupy their space. Then came the suicide.

The fact is, and for obvious reasons, the homeless bring many problems with them that become a great burden to any intentional participatory community. There have been a lot of words about everyone being able to have their say during the remarkable people's mic, about rules being formed democratically, etc.

But the fact is that some people are just not into announcing a mic check, and laying out their ideas in short, repeatable phrases. Some people are not into obeying rules at all, whatever they are, whoever made them. Some people are habitually drunk, or drugged, and wildly disinhibited around sexual behavior.

These are the people, and this the sociology, that sophisticated police departments count on to do their work for them, invisibly creating stressors in Occupy situations, and picking up the tab for feeding, housing, and caring for the city's poorest.

A three-fer this time, a win-win for law 'n order: break up the encampments, save money on tear-gas and overtime, and until that is achieved, relieve the strain on food shelves and homeless shelters. There were reports of police picking up drunks in other parts of the city, and chauffering them down to Zucotti Park in the days before Kristallnacht.

The switch from blameworthy military attack to invisible counterinsurgency is a smart one for cities and towns strapped for budget. "Let the buggers eat each other up" has always been the rationale for divide and conquer. Oh, and don't give them any place to pee.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, The Lamentations of Julius Marantz, and The Good Doctor Guillotin have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky. Read more articles by Marc Estrin on The Rag Blog.]

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27 September 2011

FICTION / Marc Estrin : The Machine



THE MACHINE

By Marc Estrin / The Rag Blog / September 27, 2011

The government murder of Troy Davis this week -- under odd evidential circumstances -- has once again thrust capital punishment up for public discussion.

As my contribution to death penalty abolition, I recently wrote The Good Doctor Guillotin, a novel about the first use of the guillotine during the French Revolution -- an occasion sufficiently removed from current politics as to allow the issues to be seen more clearly.

Tobias Schmidt was the machine's builder, a piano maker. And Charles-Henri Sanson was the executioner of Paris.

The novel itself is intricately woven, but here's a stand-alone short chapter describing the testing of the machine before use. It may provide some food for reflection:


29. The Machine

It was 14 feet high, its beams and posts painted blood-red -- a nice touch, that. It would be called “End of the Soup,” “Old Growler,” “Sky Mother,” “the Last Mouthful.” It would be called by the feminine form of someone’s name, someone who had repudiated it. As if it were his daughter. Assemblymen called it the "Timbers of Justice.”

The victim, once attached to the plank, his head in the fatal window, would become a part of it, a cog in the machine of egalitarian justice. His blood would be shed not by the unsteady hand of his fellow man but by this lifeless, insensible, infallible instrument, a doctor’s idea become oak and iron.

The materials gathered, over the course of a week Tobias Schmidt and two hired workers constructed the frame. Two four-sided posts were grooved and chiseled as guides for the falling blade. When the 70-pound holder and 15-pound blade came back from the blacksmith, they were fitted loosely between the posts and the posts joined by an upper crossbar with a hole for the rope. A lower crossbar was angle-braced to its stand for stability. Rope guides were placed.

On the back side of the device, the executioner’s side, another crossbar was attached to hold the lunette -- two wooden pieces, each with a half-circular hole to contain the client’s, the patient’s, the package’s neck. The diameter was that of Pelletier’s. A smaller one for women could be substituted as needed. When fitted together, the pieces formed a lovely “little moon” whose upper half could be lifted on a hinge to permit a head to enter.

That was it. Simple. A weighted blade and its frame. Though it required two strong men to carry it, it could be loaded onto a heavy cart and transported wherever it was needed, along with its separate bench, long and strong enough to hold a giant—or an ox—and fitted with thick leather straps.


Before dawn on Tuesday, April 15, 1792, a sound of clattering wheels was heard on southern streets two miles from the center of Paris. It was a four-wheeled wagon, drawn by two horses, carrying a long object covered with heavy black cloth and tightly bound with chains. Four guardsmen with bare swords on horseback rode silently in front of the wagon, and four behind. Bringing up the rear was a smaller wagon with several sheep. If going to market, they were being taken in the wrong direction. They advanced slowly, gray and black in the pale early morning.

The procession was heading for the suburb of Bicêtre, just outside the city gate, home to the great hospital for venereal disease, its hospice for the needy poor, and its maison de correction, locked wards for hardened criminals, some awaiting execution.

When seen from a distance, Louis XIII’s building looks quite imposing. Set on the brow of a hill, from afar it retained something of its former splendor and the look of a royal residence. But now, three Louises later, the palace had in fact become a hovel. Its dilapidated eaves were shameful and its walls diseased. Not a window was glazed but only fitted with crisscrossed iron bars through which, here and there, pressed the harrowed face of a patient or a prisoner.

Already waiting in a small inner courtyard were Charles-Henri Sanson, with two assistants, Tobias Schmidt, and the doctors Antoine Louis and Joseph-Ignace Guillotin, the latter most reluctantly.

Early-morning eyes gawked from behind bars as the first sheep’s head was placed in the lunette, its neck the size of Pelletier’s. The upper half moon was locked in place. One of the assistants let loose the rope from its tie-off so Sanson could better observe.

Disaster: The heavy blade jerked stickily into motion, jolted downward between the grooves, and sliced into the animal without killing it. All mental ears were stopped against its terrifying cry. Sanson was dismayed. He had the blade wound back up and released again. It bit into the neck again but did not sever it. The victim howled. Once again the blade was raised and dropped, but the third stroke only caused a stream of blood to spurt from the sheep’s neck, without the head falling.

Five times the blade rose and fell; five times it cut into the sheep, which cried five times for mercy. It remained standing on the platform, an appalling, terrifying sight. Sanson straddled it and hacked away with a butcher knife at what remained of its neck. Twenty pounds of lead shot were added to the blade-carrier, and three more sheep were neatly dispatched thereby. The march of science.

After nightfall Schmidt took the machine back to his workshop in the Cour du Commerce, Rue St.-André-des-Arts, just opposite the printing shop in Number 8 where Marat’s paper was printed. He lined the grooves with brass for a smoother drop and bolted more weight to the blade assembly.

Two days later, on April 17, assisted by his son and his two brothers, Sanson repeated his experiments on the improved machine, this time with three human cadavers from a military morgue, three well-built men who had died in short illnesses that had not caused them to grow thin.

Among the spectators were the two doctors concerned, along with Michel Cullerier, the chief surgeon of Bicêtre; Philippe Pinel, the resident alienist; several physician members of the National Assembly; and delegates from the Council of Hospitals of Paris. Strapped to the bench, the three corpses, good soldiers all, were successfully beheaded without protesting, to the applause of most of the onlookers.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, The Lamentations of Julius Marantz, and The Good Doctor Guillotin have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky. Read more articles by Marc Estrin on The Rag Blog.]

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25 May 2011

Marc Estrin : Up, Up, and Away

Digital montage image by T.J. Griffin.

Wings over Vermont:
Up, up, and away...


By Marc Estrin / The Rag Blog / May 25, 2011

BURLINGTON, Vermont -- Though two summers away, an invitation by the mayor to discuss inviting another Burlington air show, "Wings Over Vermont," has elicited some interesting letters to the Burlington Free Press, the state's largest paper.

For those outside of Vermont who may not have seen a similar event, such an air show consists of "a blend of high-performance military jets and much more sedate civilian aircraft, such as biplanes." As the Free Press notes without comment, "The sound impact of jets, generated by the likes of the Blue Angels and other precision flying teams, probably would fill up to two hours of the five-hour program."

In practice, the show takes place down at Lake Champlain during a crowded day with a July 4th atmosphere. For those not at the event, the cross-overs and low-altitude fly-arounds of the team of "high-performance military jets" is admittedly an auditory trial. Many people leave town while others just gripe.

The virtues or sins of the show are not my subject here. Rather, what interests me is the nature of some of the commentary from the supporters of the show addressing those against.

A most common notion among them is that American freedom to publicly express opinions has been made possible by the existence of the military.

"They are the reason why we all have the freedom to meet," wrote one. And another: "Your freedoms to express freely your 'opinions' have been protected and insured by generations of men and women who proudly served in the military." (The quotations marks around "opinions" are also interesting.)

To one letter writer, the sound of the jets is "the sound of freedom," and another asserts that true patriots are "not bothered by the sounds of the people who allow them to live their dream in freedom."

It seems to me, rather, that the freedom to form and speak our opinions and to freely assemble is not a military issue, but rather a basic gift of the U.S. constitution. If the military is functioning to protect those constitutional rights, you'd never know it as they serve to support administrations in hot pursuit of those rights, dead or alive.

For all the high- and low-tech wonders of flight (it still astounds me to see a huge plane take off), there is a disturbing leitmotif of jingoist war chants among some of the comments:

"There is no better sight in the world than one of those 'fast movers' streaking into the battle delivering their payload on top of the enemy," rhapsodizes one, the enemy, of course, being anyone upon whom a payload is dropped. "Is it noisy? You bet," writes another. "Does it burn fossil fuel? It sure as heck does. Is it patriotic? You better well believe it."

Speaking against an anti-show writer, one letter predicts that "When the bad guys from across the pond attack again, he'll be grateful for our military, but it will be too late." Concerning his probable reference, 9/11, one may note that our jets -- for reasons still unclear -- were unable to scramble that day against four errant airliners clearly bent on destruction.

(This has been a week containing a rape by a power-driven, hyper-sexual world leader, and the postponed invitation by a Savior for meeting in the skies with his elect. It is hard for me to avoid sensing a relation of themes here. But I will leave such meta-interpretations to readers so disposed.")

Perhaps the most disturbing aspect of these freedom-loving comments has been the depiction of those who oppose the air show: "Moonbats," they are, "whack jobs," "tree-hugging wing nuts" (these descriptors from different letters). What to do with them? "Progressives and liberals should be MADE to watch the air show. Maybe then they will pack up and leave."

And a warning: "If you don't stand behind our troops, PLEASE feel free to stand in front of them."

The vibes are chilling.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky. Read more articles by Marc Estrin on The Rag Blog.]

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11 April 2011

Marc Estrin : Light Unto the Nations

Israeli "Agronomic (sic) flashlight grip (T-GRIP)." (Get 'em while they're hot. Image from IsraelMilitary.com

Light unto the nations

By Marc Estrin / The Rag Blog / April 11, 2011

What is it? It doesn't seem to be a bird. Definitely not a plane. It's... an Israeli Defense Forces flashlight. For only 72 bucks plus shipping and handling, you can own this Agronomic [sic] Flashlight Grip (T-GRIP) Tactile Vertical Foregrip Weapon Lights Holder.

It "comes with a 1 inch flight Adaptor with special activity trigger, and also a place to store additional batteries, AND
  • Three in one: special handgrip and a flashlight mount with a built in trigger that
  • transform tactical light into a Vertical Fore grip Weapon Light
  • This unique ergonomic fore grip will fit perfectly to your hand while holding in up to 1.
  • diameter tactical light with Tail cap switch and allow trigger activation of the light
  • Ergonomic designed grip, comfortable and natural to use “fighting stance."
  • Designed to hold any 1" diameter flashlight and allow quick and easy operation
  • Easy to fit and secured by 2 bolts
  • Fits hand guards equipped with a Weaver or Picatinny rail system
  • No gunsmithing is required
  • Molded from reinforced polymer composite
  • Super lightweight, Eliminate the need for a ymer compositer"
Now, I don't normally use my blog entries to sell Israeli military accessories, but this piece of equipment serves up much food for thought. As does the website on which you'll find it (search "flashlight"), the Israel Military Products Israeli Army Surplus Store.

I advise you to explore this site, watch the short slide show on the home page, and sift through the various gifts for sale. You don't have to be Jewish. Two of my favorite items are a sweatshirt reading " America Don't Worry. Israel Is Behind You." and a hoodie, reading "UZI DOES IT." With a nice Uzi graphic.

I was brought inadvertently to this page by my novelist's wondering about the details involved in a terse dispatch this week from the Palestinian Popular Committee Against the Wall and Settlements:
The Israeli army and police occupation forces stormed the village of Bil’in at 1:30 am on Monday 4th April, raiding the houses of Ali Ibrahim Bornat, and Khames Abo Rahma. They searched their houses and tampered with the contents under the pretext of search for solidarity foreigners.
Bil'in is a village of 1,800 people in the central West Bank, near Ramallah. It is famous for its six-plus years of weekly, nonviolent protests against the illegal (International Court of Justice) wall separating it from 60% of its farmland, and its peaceful protests have been met with increasing Israeli violence, now including live ammunition, and my favorite, Israeli trucks spraying human sewage collected from Modi'in Illit, an illegal Israeli settlement of 50,000, towering on the hill above.

Now, imagine this closely. You're asleep in your bed. It's still very dark. Into your tiny town roar not one, but two heavily armed convoys -- one from the military, one from the police. Doors, as normal, are banged on, kicked in with shouts and threats, children cry in fear. Flashlights -- likely those lovely "agronomic" ones, used in "fighting stance" -- search the rooms, peer into faces, blind the eyes.

What are they looking for? Weapons? Terrorists? No. Nonviolent activists, organizers of the weekly protests, and worst of all "solidarity foreigners" -- those peaceniks from abroad who come to witness, document, take part in peaceful demonstrations against the wall or home demolitions, occasionally help with harvests.

I suppose it could be worse. Rachel Corrie experienced being on the wrong end of a Military Bulldozer, and others have been blinded, brain-damaged, and killed by "non-lethal" weapons shot directly at their heads for their nonviolent protest.

Nevertheless -- harboring peace activists, are you? Take that, and that, and we're really sorry about the door and that laptop. See you soon.
I, the LORD, have called thee in righteousness, and will hold thy hand, and will keep thee, and will make you a covenant of the people, as a light unto the nations. (Isaiah 42:6)
There are extra batteries in the T-GRIP storage compartment.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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05 April 2011

Marc Estrin : Pea of the Month

Image from OB Rag.

PEA OF THE MONTH
"Keep your eye on the pea." "What pea? Where?" "The one under the shell, this shell, here. Got it?" "Yeah." "OK. Now watch carefully."
By Marc Estrin / The Rag Blog / April 5, 2011

First The Holy Trinity spoke only of imposing a no-fly zone. That -- and "all necessary measures" -- code for military action -- to protect innocent civilians against Gaddafi's forces.

It's widely understood that "a no-fly zone" is most often the first step towards broader military engagement, and adding the UN license for unlimited military escalation was crucial to getting the U.S. on board. The "all necessary measures" language also appears to be the primary reason five Security Council members abstained. For Russia, China, Germany, India and Brazil, that phrase meant giving the Pentagon and NATO a blank check backed by UN legitimacy.

Some supporters of the resolution insisted on explicitly excluding a "foreign occupation force." But any U.S., British, or French troops arriving in Libya could easily be disguised as an "assistance team" or "training mission" or any diplomatic pseudonym.

After getting support from international bodies on that understanding the Trinity immediately began to wage war against Libyan military forces, and whoever was nearby, a level of direct U.S., British, French, NATO and other international military intervention which went far beyond the "no-fly zone but no foreign intervention" that the rebels wanted, escalating the militarization of the entire region and internationalizing the military battle.

In yet another breach of international law, the president announced an “Obama doctrine” -- an approach to situations where U.S. action is not imperative but desirable, in concert with the international community.

Then, to smear the blame, he shifted command of the no fly zone over to NATO -- a front for U.S. military control -- itself commanded by U.S. admiral James Stavridis.

The claim is that UN Resolution 1973 "allows everything except boots on the ground."

So why are twenty-two hundred Marines and sailors from Camp Lejeune preparing to deploy off the coast of Libya? And who in Libya is gathering intelligence to call in all the air strikes? Those CIA trainers on the ground probably wear boots.

And who are the rebels we are supporting at the current cost of $100 million/day? It seems that the newly denominated rebel leader, Khalifa Hifter, has spent the last 20 years living just outside Washington, ten minutes from Langley, and with no clear means of support.

NATO, BTW, may order ground forces into Libya, Adm. James Stavridis admits. He recently told Congress that "while allied forces were not yet considering the deployment of troops on the ground in Libya, it was a possibility."

Some have termed this mission creep. To me, it seems more like mission bait and switch.


The great American pastime

If one follows the money flow, the great American game is surely no longer baseball, but rather Bait 'n Switch. Americans, for all their smarts around sports, are mindless suckers for various shell and pea games, in which they are always the victims.

Some peas begin with P's -- protect, preserve; others don't -- terrorism and defense, for example. Oh, here's a good one: petroleum. When a P-word is mentioned, we seem to shift instantly from cognitive to limbic thinking.

Jon Stewart, though of somewhat suspicious politics, ran a segment which hilariously captures this behavior. His P-word is "squirrel." (Begin at 4.00 minutes, and watch to the end -- another 4 min).

What is one face of squirrel for us? The immediate equating of intervention with military intervention. We've got the biggest, most expensive hammer, so why diddle around? The UN resolution calls for an immediate ceasefire, for negotiations to reduce rather than escalate the level of bloodshed,– all sidelined or ignored as soon as direct military engagement was on the table. And for us, it would have to be on the table before we'd agree to play. "All necessary measures." And now, of course, it’s too late.


Bait 'n switch

I thought you might like to see it in action. A quite cool piece of street con. Here it is in its pure form. You might want to turn the sound off to better concentrate.

Slick, huh? What's at play here is pure technique, leaving out the most obvious dimension of baiting. Here it is in street context:

You'll notice the strong possibility that there is more than one perp. Given the particular surroundings, there may even be more. The TOSSER challenges the PLAYER to bet, say $20 on guessing which shell the pea is under. The first to volunteer is the SHILL -- and by God, he wins, and the TOSSER actually pays up, saying that one was too easy, and he will make the next one harder.

"Harder?" an interested sucker in the audience thinks. "Maybe I should hold off to see what harder is." So he does, giving SHILL #2 a chance to bet. And he also finds the pea, and now the sucker PLAYER (who had guessed right, too), goes for it -- maybe is allowed to win one -- and the psychology cascades from there. The dream team may also include a LOOKOUT, depending on the place.

Want to see how the trick is done? I thought so:


The President's version

The above is not simply infotainment, but will serve as an angle for analysis.

As the tosser does not invite people to be stung, the first thing Obama does not do is say "I am taking the country into yet another war." No, we are not at war. The Obama administration prefers the term "kinetic military action." Bait 'n switch: No war? Sure, let's go. Protect the People from a dictator's terrorism.

Our goal is not "regime change," but on the other hand, we wouldn't be unhappy to see Ghadaffi go (wink, wink, nudge, nudge).

Obama:
To brush aside America's responsibility as a leader and -- more profoundly -- our responsibilities to our fellow human beings under such circumstances would have been a betrayal of who we are. Some nations may be able to turn a blind eye to atrocities in other countries. The United States of America is different. And as president, I refused to wait for the images of slaughter and mass graves before taking action.
Damn. Left out the mushroom cloud. But still, "Squirrel!" enough.

This from the Great Moral Leader who every day murders civilians in Afghanistan and Pakistan and Yemen and Somalia, and now Libya, but who turns a blind eye when "the great democracy in the Middle East," Israel, murders ever more Palestinians and our sonsa bitches exercise population control in Algeria, Tunisia, the Emirates, and above all, Saudi Arabia.

Operation Odyssey Dawn, the current name of the game in this Culture of Deception and the Stragegy of Imposture. Obama the TOSSER; NATO, and arm-twisted countries of the Security Council; The European Union, the endorsing SHILLS; the mainstream media, the LOOKOUT. What an all-star cast for a heavy-duty con game.

What would a clear eye connected to a sense of history discern?

That the deadly goal of this charade is to assert Western control over the Arab rebellions, to slow them down, channel them, co-opt them, confiscating their spontaneity, preventing these popular movements from changing the basic political realities in the middle east, and in the best case, restoring the statue quo ante.

If George W looked too scary, we'll give you the more user-friendly Obama to pursue and escalate the same goals. If another mideastern war seems too scary, let's identify another Hitler (cf. Saddam) and begin a kinetic military action, not to replace him, of course, but to protect the innocent uprising of democracy.

Operation (sterile, precise) Odessey (heroic, adventurous, sexy) Dawn (America brings you morning around the world!).

Who wants to bet $20?

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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21 March 2011

Marc Estrin : Sweeping the Elephant Under the Rug

Sweeping it under the rug. Graffiti by Banksy.

Sweeping the elephant
under the fiery rug
The fact is, Mr. President and others, nuclear energy is not clean. It is filthy. And lethal. Even without an accident.
By Marc Estrin / The Rag Blog / March 21, 2011

It's hard to imagine how Japan will recover from its triple catastrophe, or what the global fallout -- radioactive, political, economic -- will be. But there is one group of people who have already recovered -- the nuclear power zealots, captained by President HopeandChange.

"This isn't Japan," they astutely observe. "We don't have tsunamis, and let's not talk about earthquakes which haven't happened yet so let's not consider them. And our nuclear plants are better designed than those dumb Russian ones, more modern, chock full of new safety devices."

Obama is still pushing nuclear energy as "clean", now with a little less emphasis on "and safe," but always asserting "clean":

The hard sell is on. Fukushima? Move on, move on, nothing to see here.

Move on? OK, then, let's move on. Cleanliness is next to Godliness.

I've always felt the emphasis on accident potential should be a lower priority for anti-nuke activists. Possible accidents are far too dismissable to the optimistic American mind.

I've thought, rather, that we should emphasize the problems with normal, daily operations, with not a tsunami in sight. The fact is, Mr. President and others, nuclear energy is not clean. It is filthy. And lethal. Even without an accident.

"Nuclear energy" is not just the power plant, of whatever "safe" design. "Nuclear energy" is bigger than that. It begins with uranium mining, and ends with decommissioning -- or doesn't end at all when we look at the need to safely store high-level radioactive waste for thousands and tens of thousands of years.

Let's take in the big picture of this energy touted as "safe."

Before we even get to the plant, there are the multiple dangers of mining and milling for workers, and for the environment, as the waste from mining operations and rainwater runoff contaminates ground and surface water with heavy metals and traces of radioactive uranium. Further uranium enrichment and fabrication of fuel rods add to the health and environmental burdens,

Then the dangerous materials have to be transported over long distances by large, protected vehicles, to fuel the individual plants. And of course the plants have to be built at great financial and environmental expense, and must be seated at huge water sources for cooling.

At the river or shore, heavy metals and salts build up, and the water temperature is raised as it cools the pile, threatening the local ecology and wildlife, and contaminating local land with toxic by-products, possibly forever. This, under normal operation. Nuclear power -- clean?

Then there are the 2,000 metric tons of high level waste produced by, say, our 103 U.S. plants. At present, we store that waste on site, no adequate underground storage having been found. Beyond the spent fuel, there is all the equipment in the plant which gradually becomes contaminated with radiation, and is itself radioactive waste, which will need to be buried.

Let's think more carefully about what it means to successfully store and manage radioactive waste. Some radioactive isotopes decay quickly, in a few hours. Others, like U235, strontium 90 and cesium 137 have half-lives tens of years, meaning, say, 120 years until they are essentially "harmless." Maybe.

But the half-life of plutonium (created in reactors, and the "payoff" in "breeding fuel") is 24,300 years. Whatever plutonium is created under "normal" circumstances must be kept out of the environment for half a million years. No tsunamis. No earthquakes. Just normal.

Right.

Let's not do the half-million year dance. Too silly. Let's say only as long ago as from the birth of Jesus.

So the Romans, in a great scientific breakthrough right after the aqueducts, have discovered how to make inexhaustible energy from certain rocks in the ground. But people die when they get too close, so Roman ingenuity and lead is applied to the now-hot rocks, and they are contained.

The containment must be continuously tended to by the various barbaric tribes that follow the fall, by the churchmen of the middle ages and the warring lords of the Renaissance, by the monarchs of the 17th and 18th centuries, and the various revolutionaries of the 19th, during two world wars and several others in the twentieth century, and continue now in the current age of vying international corporations and "terrorism".

That's only 2,000 years, give or take -- one tenth the half-life of plutonium, and one 200th of the time needed for it to become "safe."

So much for clean storage under normal operating conditions.

And then there is the embarrassing subject of decommissioning. Assuming the power companies -- or more likely the taxpayers -- can afford it (they probably can't), they will find that decommissioning a nuclear power plant doesn't just mean turning out the lights and walking away.

Reactors cannot do their thing forever. The intensity of continuous bombardment by high-energy sub-atomic particles weakens, strains, and fatigues the building materials, which must eventually give out. The radioactive walls of a decommissioned reactor must be cut up under water by remote control.

This is not cheap. Or clean. Or safe. Just "mothball" it in cement till it cools down? the concrete would be long turned to dust before the nickle-63 or carbon-14 decay to safe levels. Different isotopes require different burial strategies. Safe decommissioning methods have yet to be found.

The rug is on fire in Japan. But the ongoing all the above is has been swept under it by the "clean" nuclear crowd.
[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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23 February 2011

Marc Estrin : Ian McEwan Speaks Half-Truths to Power

Image from webshots.

Ian McEwan:
Speaking half-truths to power


By Marc Estrin / The Rag Blog / February 23, 2011

The action

In the midst of cries for freedom in the Middle East and Africa, Ian McEwan claimed the Jerusalem Prize for Literature, in a sumptuous convention center in a city officially described as the eternal and undivided capital of Israel.

In his acceptance speech he addressed the president of Israel, the minister of culture, the mayor of Jerusalem, and the "Israeli and Palestinian citizens of this beautiful city," and thanked them for honoring him with a prize which "promotes the idea of the freedom of the individual in society." He then proceeded to schmooze with the literary celebrities and political and military enforcers that gather at such events.

His speech was gracefully written, a short lecture on the history and purpose of the novel as an exploration of the individual, along with some ruminations concerning the political "situation," and his acceptance of the prize. Haaretz headlined the speech as courageously "slamming" Israeli policies, while Britain's First Post described him as "hitting out" at Israel's "great injustice."

While I acknowledge McEwan's accurate listing of major Israeli crimes, and admire his courage in enumerating them to such an audience, I found the speech on the whole to be intellectually, and perhaps psychologically dishonest, calling up many frequent Zionist tropes to mask and distort the reality on the ground -- and in the hearts and minds of many of his listeners.


The words

First, in spite of his claiming disinterest in "arguments of equivalence," he repeatedly denounces "both sides," as if they were equivalent players in the ongoing tragedy.

He speaks of Hamas' "nihilism," which "has embraced the suicide bomber" -- though such tactics began only after intolerable Israeli provocations, and lasted for only a few years. They are not a current tactic, though McEwan describes them as if they are. Meantime, the Israelis have killed more than 3,000 Palestinians, without committing suicide.

He goes on to speak of the nihilism of "rockets fired blindly into towns." These home-made explosives, fired in the general direction of towns over the border, land mostly in empty fields without injury to person or place -- hardly equivalent to the high-tech weaponry targeted and used against the Palestinians.

He claims that Hamas has "embraced the nihilism of an extinctionist policy toward Israel" with no nod to its many-times offered long-term truce proposals, or the clear and oft-stated purposes of the Zionists to possess the land "between the river and the sea" by dispossessing its Palestinian inhabitants.

And while he fearlessly mentions Israeli killings in the occupied territories, evictions and demolitions, the "tsunami of concrete" poured in the West Bank, the "relentless purchases of Palestinian homes in East Jerusalem, and the right of return granted to Jews but not Arabs," I stand back from these "equivalent" listings of evil, and think they are not equivalent at all -- quantitatively or qualitatively, or with regard to their motivations. One side is the oppressor, one the oppressed. Would McEwan dispute which is which?

A second common trope for Israel apologists often surfaces in their descriptions of the Israeli project. McEwan contextualizes his evaluation in the rhetoric of the occasion:
Everybody knows this simple fact: once you've instituted a prize for philosophers and creative writers, you have embraced freedom of thought and open discourse, and I take the continued existence of the Jerusalem Prize as a tribute to the precious tradition of a democracy of ideas in Israel.
(These words, by the way, uttered in the same week as the Knesset passed a bill which calls for heavy fines to be imposed on Israeli citizens who initiate or incite boycotts against Israeli individuals, companies, factories, and organizations.)

This is shoddy, dishonest thinking, considering the history and rhetoric of Zionist thought. Even McEwan recognizes this, noting that while the Jerusalem prize "recognizes writing which promotes the idea of the freedom of the individual in society," that idea "sits so awkwardly" with the situation in Jerusalem. Part for the whole, perhaps, a writer's gambit, but it sits awkwardly in the West Bank and Gaza as well, the ganze geschichte.

And again, a false equivalence: "A great and self-evident injustice hangs in the air, people have been and are being displaced. On the other hand, a valuable democracy is threatened by unfriendly neighbours, even to the point of extinction by a state that could soon possess a nuclear bomb."

Actual displacements and killings taking place as he speaks -- versus some theoretical threat "even to the point of extinction," by I suppose Iran. Does he know the real translation of Amadinejad's "threat"? Is he aware of any Iranian nuclear arms program? Would Iran use a nuclear weapon against Israel even if it had one? These are all right-wing canards, embarrassing in the mouth of an informed, presumably progressive, person.

The final, show-stopping, conversation and thought-ending Zionist trope in McEwan's speech is the invocation of the, THE, Holocaust, "that industrialised cruelty which will remain always the ultimate measure of human depravity, of how far we can fall." Are there not other holocausts afoot, a main one planned and executed by the people in that very room? Are the billions spent, and the technological plans made for ever greater use of joystick drone and space warfare not a competitor on the human depravity scale?


The place

Granted, the ability to speak truth to power rides on getting access to that power. I don't know why the elite ever granted a ticket to Lewis Lapham to anything. And the politicos and their sycophant press were clearly blindsided by Stephen Colbert's still remarkable 2006 roast of George Bush at the Washington Press Club.

Once bitten, twice shy: anything like that will never happen again.

And so, by being "nice" and "balanced," Ian McEwan earned himself some reluctant ears to fleetingly assault with some nasty truths. But having been awarded the prize, would he not have had those same ears -- and more -- by turning the prize down? I understand his rationalization about art promoting freedom. But contrast his route to access, voice and freedom, with that of the people in the squares of North Africa. Is there not something more genuine about these which do not end in wine and cheese?


The effect

As McEwan traced the tradition of the novel, imagine a bulldozer audibly demolishing the building next door, the cries of the inhabitants leaking through the convention center windows. Oh, but that's on the other side of town.

This great writer admits that "whatever I believed about literature, its nobility and reach, I couldn't escape the politics of my decision. Reluctantly, sadly, I must concede that this is the case." Why reluctantly, and above all, why sadly? Is not the polis of politics a collection of those individuals he writes so sensitively about? Does collecting a prize concerned with "the freedom of the individual in society" annul its social aspects?

If there were any doubt, McEwan had only to listen to Mayor Nir Barkat's speech, asserting that while Jerusalem "has conflict, big-time," he could nevertheless boast of the city's "pluralism" and "openness," and of his conviction that the "renaissance of arts" taking place in the capital is acting to "mediate tensions."

Tell it to the Palestinians.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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15 February 2011

Marc Estrin : Acromegaly

Art from the ACLU.

ACROMEGALY

By Marc Estrin / The Rag Blog / February 15, 2011

Acronyms, I think, bring out the worst in people. For example, the USAPATRIOT act is not an act for American Patriots as it would appear, but rather the U.S.A.P.A.T.R.I.O.T. Act -- Uniting and Strengthening America by Providing Appropriate Tools Required to Intercept and
Obstruct Terrorists Act.

Imagine the wordsmithing over that one. Imagine how many taxpayer dollars went into the choice of those acronymic wonders. And the marvellous mendacities therein -- “uniting," “strengthening," “appropriate," “required” -- all hidden behind the mask. Truly a work of the devil. There are masks that hide, like that one, and masks that reveal. It’s important to distinguish them.

Acromegaly is a disease resulting from a pituitary tumor overproducing growth hormone. In children it produces giants, and in adults, overgrown jaws, thick skulls, and thick skin. You can see an acromegalic giant in action in Kurosawa's great film, Yojimbo. He wields a mean sledge hammer against his enemies.

Big jaw, thick skull, thick skin. Could this syndrome describe the US approach to the world?

Our president is about to pull a Joshua (10:8-14), to try to stop the sun from setting. During one campaign in an early Operation Cast Lead, while the children of Israel were smiting the Amorites, man, woman, and child, Joshua, in a fit of chutzpah, bade the sun stand still so smiting time might be longer and smiting more complete.
And behold,
the sun stood still,
and the moon stayed,
until the people had avenged themselves upon their enemies.
The sun stood still in the midst of heaven,
and hasted not to go down about a whole day.
And there was no day that like that before it or after it,
that the LORD hearkened unto the voice of a man:
for the LORD fought for Israel.
The 342-page USA PATRIOT ACT -- clearly already prepared and lying in wait -- was passed by Congress (357-66 in the House, and 98-1 in the Senate), and signed by George W. Bush on October 26, 2001. Many legislators admitted to not having read it through before voting. Most of the bill's provisions were due to sunset after December 31, 2005, four years after passage, and safely after the 2004 election. But by March 2006 Congress had voted to reauthorize the bill so as not to tie the president's hands in his Global War on Terror.

Sunset now six years late.

Though having campaigned for greater oversight, the White House is now out-republicaning the Republicans by asking to further delay its sunset until December 2013, giving the new Republican majority, and perhaps a new Republican president plenty of time to authorize permanent status.

The Children of Israel no doubt approve.

And it's not as if the abuses of the bill have disappeared as GWOT has aged and mellowed.

Rather, the jawbone and skin continue to thicken, and the skull grows ever more dense as we resist and punish those on the side of freedom.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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17 January 2011

Marc Estrin : The Ethics of Infiltration

Cartoon from Brainstuck.com.

THE ETHICS OF INFILTRATION

By Marc Estrin / The Rag Blog / January 17, 2011

We began two weeks ago with Hallelujah in the mall, and last week contrasted that with theatrical infiltrations less in service to consumer capitalism.

When I began publishing these in various theater journals, I was met with a storm of protesting letters concerning my unethical “manipulation” of the poor bystanders. I wrote a piece in response describing what I thought to be a continuum of manipulations, from those which decreased understanding and degrees of freedom to those which increased them.

It might be good to look at such a continuum in the light of what is going on today. Let's start with the bad news:

A recent article by George Monbiot reports a training session organized by the right wing libertarian group, American Majority on "How to Manipulate the Medium":
Here’s what I do. I get on Amazon; I type in “Liberal Books." I go through and I say "one star, one star, one star." The flipside is you go to a conservative/libertarian whatever, go to their products and give them five stars... This is where your kids get information: Rotten Tomatoes, Flixster. These are places where you can rate movies. So when you type in “Movies on Healthcare," I don’t want Michael Moore’s to come up, so I always give it bad ratings. I spend about 30 minutes a day, just click, click, click, click... If there’s a place to comment, a place to rate, a place to share information, you have to do it. That’s how you control the online dialogue and give our ideas a fighting chance.
On a wider scale, we have the current Israeli government support for a special undercover team of workers paid to surf the internet and spread positive news about Israel. The deputy director of the Foreign Ministry's hasbara ("public diplomacy," aka propaganda) department has admitted the team will be working undercover:
Our people will not say: "Hello, I am from the hasbara department of the Israeli Foreign Ministry and I want to tell you the following." Nor will they necessarily identify themselves as Israelis, he said. They will speak as net-surfers and as citizens, and will write responses that will look personal but will be based on a prepared list of messages that the foreign ministry developed.
The new team is expected to increase the ministry’s close coordination with a private advocacy group, giyus.org (Give Israel Your United Support). About 50,000 activists are reported to have downloaded a program called Megaphone that sends an alert to their computers when an article critical of Israel is published. They are then supposed to bombard the site with comments supporting Israel.

A justification for much of this -- a story we broke on The Rag Blog -- was shamefully enunciated by our own government's Cass Sunstein -- Obama's Harvard Law School bud, and recently appointed Administrator of the White House Office of Information and Regulatory Affairs.

Writing in a scholarly journal, (J. Political Philosophy, 7 (2009), 202-227), Sunstein proposes the following:
[W]e suggest a distinctive tactic for breaking up the hard core of extremists who supply conspiracy theories: cognitive infiltration of extremist groups, whereby government agents or their allies (acting either virtually or in real space, and either openly or anonymously) will undermine the crippled epistemology of believers by planting doubts about the theories and stylized facts that circulate within such groups, thereby introducing beneficial cognitive diversity.
From cognitive infiltration of websites, groups and meetings, it is a short enough step to the entrapments by agents provocateur we read about so commonly today. The missteps of suckered individuals have enormous life consequences -- for them, and for all of us -- in the age of Patriot Act paranoia and power.

If these kind of infiltrations populate one end of the continuum, what is the other end – the “good” end?

The most obvious current example lies in the operation of Wikileaks and the brave individuals that feed it sequestered material. A person working in a dishonest, destructive organization has every right to transform him or herself into an infiltrator, making available to Wikileaks or other publicity groups secret material the organization would otherwise have hidden.

As Julian Assange wrote on the Wikileaks homepage, “The goal is justice; the method is transparency.” It is paradoxical that it takes invisible infiltration to create public transparency, but there it is, and the effectiveness of this tactic can no longer be in question. Nor can the public good resulting.

While the theatrical infiltrations I described last week may be trivial compared to these larger examples, both good and bad, they do raise the question of whether all arts -- Art itself -- does not function as an infiltration.

One innocently goes to a bookstore to buy a book. But the contents of that book, if it be a good one, will infiltrate and infect one's heartmind. The infiltrating virus will lie within, creating biopsychical response, spiritual molecules unlabeled, unacknowledged, perhaps unknown, but potentially agents provocateur for new thinking and action.

It is with this infiltrating image in mind that my wife, Donna, and I have recently begun a new publication project called Fomite. A fomite is a medium capable of transmitting infectious organisms from one individual to another.
"The activity of art is based on the capacity of people to be infected by the feelings of others.” -- Tolstoy, What is Art?
Art, writing, music are the kinds of infiltrations which -- if ethically and mindfully done -- have the capacity to increase, not decrease, degrees of freedom.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

Also see: And see:
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11 January 2011

Marc Estrin : Infiltrations

Skulker by R. Crumb.

INFILTRATIONS

By Marc Estrin / The Rag Blog / January 11, 2011

Last week, I wrote about what I consider politically unearned infiltrations supporting rampant consumerism. I will not sing Hallelujah in the mall.

Infiltrations, however, do have real potential for thought-provoking events.

When I was in theater grad school in the 60s, everybody was all hot for Artaud's Theater of Cruelty, in which the audience was made to shit in its pants, and paradoxically for Brecht's teaching plays which asked the audience to think cooly and carefully about society's givens. We young directors were concerned with breaking down barriers between audience and actors -- new kinds of staging, new kinds of scripts.

But for me, the prior problem was one of "audience" itself -- that there should be people who buy (usually high-priced) tickets, sit comfortably in chairs, applaud, then go out for a meal or a drink to socialize, and perhaps, perhaps, "discuss the play."

Too compartmentalized, too boxed in, too unengaged with reality.

So I gathered a group interested in practicing Infiltrations -- theater pieces which would not be perceived as such, but which would just be reported at home as "something interesting that happened to me today."

Here are two such Infiltrations to give you an idea of what we were up to, one in an emporium, and one in a smaller store. Next week I will discuss the ethics involved.


Cost Plus and American imperialism

Cost Plus is a mammoth import store on the San Francisco waterfront which caters to tourists and Bay Area bobos by supplying them with hand-wrought goods from around the world -- from inexpensive mass-produced trinkets to costly one-of-a-kind curiosities. It is self-help, with no sales personnel on the floor. We began to wonder about the flow of goods that went through the store, and after getting some information from one of the buyers we came up with the following piece.

Five of us, looking as straight as possible, dispersed throughout the store as customer aides. We approach people who were inspecting possible purchases. A typical dialog went like this:

US: may I help you?

CUSTOMER, generally unsuspicious: No, thank you.

US, waiting a bit, watching over customer's shoulder: Isn't it amazing how we can bring you such an intricately carved box for only $4.99?

CUSTOMER: Why, yes it is.

US: Do you know how we can do it?

CUSTOMER: No.

US: Well, the man who carves this box -- he's very good at it, he can do two a day -- gets 25¢ a day for his work.

CUSTOMER: Oh?

US: Yes. You see, there's a lot of famine and disease in India, and he has to work for whatever he can get.

CUSTOMER: Oh.

US: He has no choice.

CUSTOMER: Uh-huh.

US: And since we control the world economy, more or less, we can decide on the right price.

Silence.

Yes, and you have to realize that what you pay includes the markup for the buyer, the warehouse, the shipper, the import duty, and our own small overhead -- so it's really an incredible bargain.

Thoughtful, non-hostile silence. This was usually a turning point: either the customer began reacting to what we were saying or else we carried it further.

I think it's right -- don't you -- that we in this country should be able to benefit from people's work around the world? After all, we give them a market. They'd starve without it. And we can have these really nice things. I mean Americans work really hard, right? We have to put up with so much -- like the war and everything -- we deserve these kind of beautiful things.

People who work hard should be rewarded. Don't you think so? And the natives? They're hard workers too, but I mean 25¢ a day is a lot for them, right? Did you know that although we're only 6% of the world's population, we consume 60% of its natural resources? That just shows -- we're sort of 10 times ahead of everybody else because were willing to work hard and bring home the bacon.

Etc., etc. Eventually these customers drifted away with an embarrassed “Thank you.” But none of them bought the items they had been looking at.

After an agreed upon two hours, we all met outside the store to trade stories. We were never caught, and the customers, too, would have their stories to tell.


City Lights Ripoff

Lawrence Ferlinghetti started the City Lights Bookstore on $500 in the early 50s; it has since become one of the most complete paperback shops in the Bay Area. The store has been busted several times for selling radical or obscene material, and has an open door policy toward its customers: the police are never called.

Once, City Lights was ripped off for $8,000 worth of books and went that much in the hole. This seemed to me like a typical example of Movement bullshit -- brothers undoing each other in the name of "liberation" or conflicting ideologies -- so we decided to explore our own and the customers’ attitudes toward ripping off City Lights.

During rehearsal, the group rejected playing "roles" in favor of exploring each member's own position. We lined up pretty heavily for the legitimacy of ripping-off. I was one of the few spokesmen against. But the balance worked out in performance, since most of the customers at least started off by defending the store.

The piece took an hour to an hour and a half to develop (we did it three times) and was done with the cooperation of the management and, as it turned out, at their expense. It's hard to record the complexities and meanderings of the performances, but the salient points are as follows:

Beat 1

One of us, previously agreed, steals a book, and hides it in his pants. Very quietly, a young woman (one of us) goes up to him and says she doesn't think he ought to do that here. His very quiet response is "Mind your own business, lady." Totally private so far.

Beat 2

The woman retreats but keeps her eye on the guy. Some minutes later, he attempts to stash another book, and the exchange begins again, just as quietly. This time the guy is a little more pissed off, and the exchange ends with a little louder than necessary "Fuck off!" For the first time, real customers are aware of tension somewhere in the store.

Beat 3

I wander over and ask the woman what's happening. She reluctantly and quietly informs me that some guy is trying to rip off books. I approach him very quietly and ask him why doesn't he do that at Doubleday's or Brentano's. He begins to get uneasy and tries to terminate our encounter as quickly as possible, until another one of us, overhearing, supports the thief by asking me,

"Hey, what are you, a cop or something? Let the guy do his thing."

Beat 4

By now it's apparent to the thief that things aren't working out as planned. But on the other hand, he has support, so he doesn't split. For the first time I chastise the thief publicly.

"Hey man, look, why don't you go down to Doubleday's and rip off the book if you need it? Why rip off your brothers?"

"Brothers, my ass! This place is the fucking pig establishment."

This is the first theme to be taken up -- it generally called up a lot of customer support for the store. Other topics for discussion we planted among the 10 to 20 customers are:
  1. Who are brothers; who is the enemy?
  2. Are there alternatives to a retail book store?
  3. Are "liberals" like Ferlinghetti and City Lights just greasing the capitalist machine?
Our group, more vocal now than at first, pushes the balance way over to the thief's side. This helps justify his sticking around. He's not an outlaw but is acting within the mores of the local population -- and this brings an emotional response from the customers. Each time, someone offers to buy him the book or take up a collection. We follow their trips wherever they go.

Beat 5

1 get more and more pissed off with what I consider poor analysis. I station myself on the steps so I can be heard by everyone, wait for a lull, and say to the thief,

"All right, that's all."

"What do you mean?"

"You're not taking those books."

"Oh yeah? Why not?"

“'Cause I'm going upstairs with you and tell Shig [the guy at the desk] you've got them."

A new uproar! Even the customers don't like it. (There are a few who come over to quietly tell me they agree with me and think I should do it, but no one defends my action publicly.) I am accused of being a pig, of laying my trip on other people, of exceeding my rights.

"What is this, the second grade, you're gonna tell the teacher?"

I argue briefly that when this man rips off City Lights, he's ripping me off (I need the store), and that I intend to defend myself. From that time on, I am generally silent, stubbornly waiting for the thief's exit.

Beat 6

One of us calls for a "rip-in," and tries to get customers to liberate books together. So far, only our own group has done this publicly, although it's hard to tell what walks out when we do.

Beat 7

Confrontation at the desk. The first time we did it the day clerk got completely flustered. He had been told what was happening and was asked to act in any way he wanted. He couldn't get it together, and three people walked out with books. That evening we confronted Shig who, with some kind of invisible karate approach, retrieved two books. A third was grabbed by a customer at the door.

The next night we had a big argument at the desk. Shig surprised us by saying, "Take the books," and several people did so -- to a lot of customers' anger. Shig just felt that that was his prerogative. That really set off some of the people who had been defending the store for the last hour downstairs.

We still haven't resolved for ourselves the implications of our positions and actions. We know the piece is credible and sets a lot of people thinking and talking (and stealing?). But when someone in our group presented me with the complete Beethoven string quartets as a present, I had to send Shig a check before I could enjoy it.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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30 December 2010

Marc Estrin : Mob 'n Maul

Buddy Christ statue from the movie Dogma.

MOB 'N MAUL

By Marc Estrin / The Rag Blog / December 30, 2010

We seem to be bombarded lately by “random acts of culture” both in the real world (if such a place exists) and on YouTube. Handel's Hallelujah Chorus seems to be popping up all over -- almost expected at shopping malls and food courts.

I love Messiah. I've made it a point to sing, play, or conduct it almost every year since I've been 20. The Hallelujah Chorus is an astoundingly effective work of its time -- and ours -- and one can well imagine King George rising in ecstasy when hearing it. I've written about Messiah in several of my books, and it is a major altar in my church of worship.

But does it belong in a shopping mall? In the midst of ongoing orgies of consumerism, here we have enthusiastic artists, most often volunteers, singing “for the Lord God omnipotent reigneth.”

In the context of the shopping mall, who is the Lord God omnipotent that reigneth? Surely more Mammon than Jehovah. The Lord God of Capitalism here reigns, “and he shall reign for ever and ever!”

While this may in fact be true, at least for the moment, is it worth putting so much energy into celebrating it? The Hallelujah Chorus is not Muzak, especially in live performance. People hear it, understand it, and receive it positively. What is it they are joyfully hearing in the context of the mall? The delight of Christmas shopping. The triumphant assertion of their own culture. The craving for that culture to reign forever and ever.

But is this the function of art? Should great music be an accomplice to great crimes? Should it enable and abet destructive capitalist madness?

In One Dimensional Man, Marcuse speaks of the Great Refusal -- the protest against that which is. That is great art's function in society -- to refute, break and recreate "the modes in which man and things are made to appear.”

I have been invited several times to participate in a Hallelujah flash mob. I know the bass part well, and could easily do it. But the idea of singing such praise in a shopping mall -- to a shopping mall -- to the activities of a shopping mall -- makes my gorge rise.

When I got my most recent invite, I suggested, as an alternative, a flash mob which would sing a neighboring chorus from Messiah -- “Surely He Hath Borne Our Griefs And Carried Our Sorrows.” The music is truly harrowing, filled with dotted rhythms of the lash and dissonances of pain. The words go on to say, “He was wounded for our transgressions. He was bruisèd for our iniquities.” And was he not? What would Jesus buy at the mall? The text of “Surely” concludes, "The chastisement of our peace was upon him.”

Singing "Surely" at the mall? Now that would be a surprise event, an invasion of culture by Culture.

Of course whenever I hear the word Culture, I think of Goering and his remarkable assertion, “Whenever I hear the word Culture I reach for my gun.” I understand what he was talking about. Because real Culture is always and immensely subversive of great schemes human and inhuman.

Brecht nailed the oppositional function of art in the closing speech of his teaching play, The Exception and the Rule. Concerning the actions of the characters in the one-act, the narrator instructs the audience:
Observe the conduct of these people closely:
Find it estranging even if not very strange
Hard to explain even if it is the custom
Hard to understand even if it is the rule
Observe the smallest action, seeming simple
With mistrust
Inquire if a thing be necessary
Especially if it is common
We particularly ask you -
When a thing continually occurs -
Not on that account to find it natural
Let nothing be called natural
In an age of bloody confusion
Ordered disorder, planned caprice
And dehumanized humanity
Lest all things
Be held unalterable!
That, I think, is what random acts of Culture should be doing.

My next week's essay will discuss the healing potential of infiltrative art.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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20 December 2010

Marc Estrin : Kicking the Dog

Image from Photobucket.

Passing of the lantern:
Kicking the dog


By Marc Estrin / The Rag Blog / December 20, 2010

So Julian Assange is now without his passport, braceleted under house arrest, waiting for the Wheels of Injustice to slowly grind. At this point, his story is not so much that of killing the messenger (though that is what many in the U.S. are calling for), as that of kicking the dog.

The dog in question was Julian’s close ancestor, Diogenes, a contentious fanatic foolish enough to spend his life with a lantern, looking unsuccessfully for "an honest man." Some say he sought “a human being.” His writings did not survive, but there are legends.

Notorious for his provocative behavior, people called him a dog, a nickname he embraced. “Other dogs,” he said, “bite their enemies. I bite my friends to save them.”

He wasn’t kind to his enemies either. At a sumptuous dinner given by a wealthy man, a guest became so outraged by Diogenes' behavior that he began to throw bones to “the dog." The philosopher got up, lifted his leg and toga, and took a leak on him.

Like Assange’s, Diogenes' life was a relentless campaign to promote reason and virtue, and to debunk the values and institutions of a corrupt society. In doing so he disregarded laws, customs, conventions, public opinion, reputation, honor and personal dishonor.

Political authority was a main target for both -- its folly, pretense, selfishness, vanity, self-deception, corruption, and artificiality of conduct. Diogenes said: “Those who have virtue always in their mouth, and neglect it in practice, are like a harp which emits a sound pleasing to others, while being itself deaf to the music.”

So together the dogs -- Diogenes and Assange -- challenge the false coin of human morality, sharing Socrates' belief that one can be a doctor to men’s souls, and morally improve humanity, while being contemptuous of its behavior.

Sitting alone in a Dickensian prison, or now with wi-fi in a mansion, Assange has not yet been assassinated, as many have called for. He may or may not end like Socrates, taken out by the State. But Diogenes lived a long while, and one hopes the same may be true for Julian Assange.

One legend of Diogenes' death is that, at 90, he committed suicide by holding his breath. If or when Assange does die, it will likely be because he, too, is no longer allowed to breathe, speak, or leak out his documents.

[Marc Estrin is a writer, activist, and cellist, living in Burlington, Vermont. His novels, Insect Dreams, The Half Life of Gregor Samsa, The Education of Arnold Hitler, Golem Song, and The Lamentations of Julius Marantz have won critical acclaim. His memoir, Rehearsing With Gods: Photographs and Essays on the Bread & Puppet Theater (with Ron Simon, photographer) won a 2004 theater book of the year award. He is currently working on a novel about the dead Tchaikovsky.]

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