Showing posts with label International Women's Day. Show all posts
Showing posts with label International Women's Day. Show all posts

07 March 2012

Ron Jacobs : Women's Rights are Human Rights

International Women's Day 2012 poster from Public Services International, a global trade union federation.

Women’s rights are human rights
Besides the fact that it celebrates women in a society primarily controlled by men, it is the socialist roots of International Women’s Day that have discouraged its celebration in the United States.
By Ron Jacobs / The Rag Blog / March 7, 2012

On March 8, 1997, workers at the University of Vermont were at the beginning of a struggle to unionize. The units of the workforce that were prime for unionization (and most likely to vote in a union) were those units that maintained the buildings and grounds of the university. These units were composed of a large number of new immigrants and women.

The union we were working with was the United Electrical, Radio and Machine Workers of America or UE. This union is one of the few U.S. unions that refused to kick leftists out of the union in 1948 and is therefore not part of the AFL-CIO. We held a rally that day at the university. We chose March 8 because of its importance as International Women’s Day. It was the first that many of the workers had ever heard of this day.

Unknown to most U.S. residents, International Women’s Day has its roots in a strike by female garment workers in New York City. On March 8, 1857, these textile workers marched and picketed to demand improved working conditions, a 10-hour day, and equal rights for women. The police attacked the march.

On March 8, 1908, women textile workers marched again, recalling the 1857 march and demanding the vote, and an end to sweatshops and child labor. The police attacked this march, also.

Two years later, revolutionary Clara Zetkin urged the international socialist Second International to adopt March 8th as a holiday honoring the struggle for women’s rights. The motion passed.

Besides the fact that it celebrates women in a society primarily controlled by men, it is the socialist roots of International Women’s Day that have discouraged its celebration in the United States. After all, this is a nation that created Labor Day to prevent workers from celebrating May Day, even though that workers’ holiday was established in the United States in the late nineteenth century.

The insistent capitalism of America’s ruling classes will not so much as even acknowledge a holiday determined by the workers that celebrates something besides the domination of Wall Street and Washington. Nonetheless, both holidays continue to be celebrated in the United States, albeit not on the same scale as elsewhere.

The first that many U.S. residents alive today became aware of International Women’s Day was in the late 1960s and 1970s. Thanks to the leftist foundations of the feminist movement that developed in those years, International Women’s Day was retrieved from the dustbin of history where it had been tossed. Since those days, it has been consistently celebrated by most women’s groups, much of organized labor, and even given a mention by some elected officials.

However, like so many other movements with their current roots in the struggles of the 1960s, the women’s rights movement is much more than a single holiday. Just like people did not protest, go to jail, fight the police, and even die so that school children can celebrate Martin Luther King, Jr.’s birthday every January, neither have women and their allies fought merely to wear a ribbon or attend a celebration of International Women’s Day every March 8.

German poster for International Women's Day, March 8, 1914. Image from Wikimedia Commons.

Women’s rights have always been human rights. The very fact that this day has its roots in a labor struggle proves that. Women and girls comprise much of the workforce, the student population and, in some nations, the military.

In today’s world, where the wars and economic policies of neoliberalism force millions of people to leave their homes and countries, it is the women that make up the bulk of those refugees. Given that females continue to be the primary caregivers of the human species, it becomes even clearer that their struggle is synonymous with the struggle for human rights. Yet, every day the news is full of attacks on those rights.

In the United States, the right wing and many Christian churches are conspiring to deny easy and affordable access to an essential element of health care -- birth control. At the same time, budget cuts on both state and federal levels are targeting low-income children and women, leaving many of them without essential needs like food, shelter, and health care. These budget cuts are the direct result of polices that cut taxes for the rich, fund the war industry at ever greater cost, and attach more and more riders on the tax burdens of working people.

Meanwhile, unemployment maintains a relatively constant level of several million capable workers and real wages continue to sink. In other countries in the western neoliberal zone, like Greece, Spain, and Portugal, the situation is even direr.

Meanwhile, most women in countries that are part of what economists call the developing world are in even worse straits. Many of them have never lived in anything other than a refugee camp. Education is something not even considered for their male children much less for themselves or the girls in their families.

Tribal and ethnic wars that are exacerbated by the neoliberal economic crisis bring death and illness without warning. Other wars brought on by Washington and Wall Street’s perceived need for hegemony create their own havoc and death. Religious fanatics whose similarities with their kinsmen in the United States and the Vatican outweigh their differences do their best to insure women remain subjugated to their medieval belief systems.

The list continues. It is apparent that the need for a women’s movement as represented by those textile workers who took to the streets of Manhattan over a hundred years ago exists as much as it ever did. From Manhattan to Mumbai, from Beijing to Bagdad, the struggle for women’s rights and lives is the struggle for human rights and lives.

[Rag Blog contributor Ron Jacobs is the author of The Way The Wind Blew: A History of the Weather Underground. He recently released a collection of essays and musings titled Tripping Through the American Night. His latest novel, The Co-Conspirator's Tale, is published by Fomite. His first novel, Short Order Frame Up, is published by Mainstay Press. Ron Jacobs can be reached at ronj1955@gmail.com. Find more articles by Ron Jacobs on The Rag Blog.]

Also see "Fierce Women March in San Antonio," by Alice Embree / The Rag Blog / March 5, 2012

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05 March 2012

Alice Embree : 'Fierce Women' March in San Antonio

Photo by Carlos Lowry / The Rag Blog.

International Women’s Day:
'Fierce women' keeping the faith

By Alice Embree / The Rag Blog / March 5, 2012
See gallery of photos by Carlos Lowry and Susan Van Haitsma, Below.
SAN ANTONIO -- For the third year I traveled south from Austin to San Antonio to take part in their International Women’s Day march with others from CodePink Austin. It was the twenty-second annual Women’s Day celebration in that city, which has kept the faith better than any city I know of.

The march did not disappoint. A blustery wind whipped against our banner, “Women Say No to War,” when we left from the Grand Hyatt on Saturday, March 3. But the wind died down as we made the now familiar trek to Milam Park and the Plaza del Zacate. CodePink Austin invoked various “Supershero powers” as the contingent marched in costumes, adorned with capes and crowns, and accompanied by a prison-garbed and shackled “war criminal."

The International Women's Day celebration was organized by a coalition of “fierce mujeres” from community and social justice organizations -- union organizers for nurses, hotel workers, and domestic workers, advocates for reproductive choice and LGBTQ rights.

Graciela Sanchez of the Esperanza Peace and Justice Center, her mother, Isabel Sanchez, two women from Fuerza Unida, and a former councilwoman carried the leadoff banner for the march. Other banners and signs displayed the diversity of causes and issues, calling for an end to NAFTA and to war, defending immigrant rights and decrying the border wall.

Photo by Carlos Lowry / The Rag Blog.

The generations ranged from Girl Scout participants and the youth of the Martinez Street Women’s Center to the elders like Graciela Sanchez who have kept this tradition alive for more than two decades. Indigenous dancers and a calavera (skeleton) -clad duo were reminders of the Native American and Mexican ancestry of South Texas.

San Antonio displayed once again its ease with crossing boundaries of race, age, class, national origin, and sexual orientation. The call for the march proclaimed:
We, like women and girls all over the world, are the voices of conscience, the roots of change, and the leaders of local and global movements. We seek healthcare, housing, education, environmental justice, and fair wages, not just as women, but also as people of color, as youth and elders, as immigrants and indigenous people, as lesbian, bisexual, intersex, two-spirit, transgender, and queer women, and as poor and working class people.

We oppose all forms of violence. We advocate for reproductive choice. We call for an end to war, genocide, and occupation. We claim our own voices and come together to share them in public space. We march in solidarity with women and social justice movements around the world.
I hope that we in Austin will again see such a diverse coalition of fierce women. As the Republican primary candidates attempt to dial us back to the 50s, as women’s basic healthcare comes under attack, as women are advised to “hold an aspirin between their knees” as cheap birth control, as Rush Limbaugh hurls accusations of “slut” and “prostitute” at a college student defending access to birth control, the need for outrage and ferocity grows.

Austin musician Marcia Ball is “seeing red” and calling for women (and men) to join her wearing red on the Capitol steps each of the next three Tuesdays -- March 6, 13, and 20 -- from noon until 2 p.m. On March 9 at 7 p.m., a presentation at Austin’s feminist bookstore, BookWoman, will remind us of the beginnings of the women’s movement, with clips from an upcoming movie, She’s Beautiful When She’s Angry.

Time to let the rage out of the bottle, sisters. I guess it’s the only thing Rush and the two Ricks can understand.

[Alice Embree is a long-time Austin activist, organizer, and member of the Texas State Employees Union. A former staff member of underground papers, The Rag in Austin and RAT in New York, and a veteran of SDS and the women's liberation movement, she is now active with CodePink Austin and Under the Hood Café. Embree is a contributing editor to The Rag Blog and is treasurer of the New Journalism Project. Read more articles by Alice Embree on The Rag Blog.]

Also see: "San Antonio: Thousands Rally for International Women's Day," by Alice Embree / The Rag Blog / March 8, 2010


Photo by Susan Van Haitsma / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Susan Van Haitsma / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

Photo by Carlos Lowry / The Rag Blog.

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12 April 2011

Ed Felien : Malalai Joya is a Champion for Afghan Women

Malalai Joya. Image from antiwarcommittee.com.

A champion for Afghan women:
On hearing Malalai Joya


By Ed Felien / The Rag Blog / April 12, 2011

MINNEAPOLIS -- I met the bravest person in the world Friday night, April 1, at St. Joan of Arc Church in South Minneapolis when I heard Malalai Joya speak.

She’s about five feet tall with a soft voice and a backbone as strong as steel. She was expelled from the Afghan Parliament (after being, at 26, the youngest person ever elected) because she “insulted” both the Afghan opium warlords and the U. S. government for supporting the corrupt leadership of Hamid Karzai.

There have been four assassination attempts on her life. The Taliban hate her because she organizes women’s groups and schools for girls.

Malalai Joya has stood up to them all. She is unafraid. You look into her eyes and fear melts away. You appreciate that all your struggles are child’s play in a sandbox compared to her struggle to improve the lives of young women in Afghanistan.

She believes passionately that women in Afghanistan would be better off if the U. S. left immediately. She considers the Taliban attitudes toward women far less dangerous to their health than drones and airstrikes.

She talked briefly about how the CIA benefits from the opium trade in her country. Although she is no friend of the Taliban, she acknowledges that during their government opium production in Afghanistan was almost 0% of the world supply, and, since the CIA, with the help of the opium warlords, has taken over the government, production is over 93% of the world supply.

The serious question for the American people is who benefits from this opium trade? How far up the chain do the payoffs go? If the CIA gets paid off, does that mean Leon Panetta gets paid off? Does that mean Obama gets paid off? And how is that in our national interest?

Support for the work of Malalai Joya can be directed to the Afghan Women’s Mission at www.afghanwomensmission.org.

[Ed Felien is publisher and editor of Southside Pride, a South Minneapolis monthly.]

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07 March 2011

Alice Embree : Texas Actions Mark 100 Years of Celebrating Women

More than 1,000 marched in San Antonio March 5, 2011, to observe International Women's Day. Photos by Susan Van Haitsma (top) and Alice Embree / The Rag Blog.

International Women’s Day:
100 years of celebrating women


By Alice Embree / The Rag Blog / March 7, 2011
See gallery of photos below.
SAN ANTONIO -- March 8th is International Women’s Day. CodePink and BookWoman are collaborating on an event in Austin to mark this day.

San Antonio observed International Women’s Day on Saturday, March 5, with its 21st annual celebration -- a march of more than 1,000 that embraced issues of reproductive rights, attacks on transgendered people, local union struggles for nurses and hotel workers, and women’s demands for peace and justice. The spirited march through San Antonio culminated with poetry, music, and speeches. CodePink Austin participated for the second year.

I was unaware of International Women’s Day and its roots in U.S. labor struggles until 1970. As the women’s liberation movement was beginning to reshape my consciousness, I participated in a small celebration in the basement of an Austin campus-area church.

The March 8 events gathered scope and were observed throughout the 70s with activities that included women’s theater, skits, and workshops on global struggles for women’s rights from Asia to Iran to Austin. Workshops highlighted gay and lesbian rights and the dual oppression experienced by women of color.

It was a period in which women challenged countless barriers, including those to employment. Women filed lawsuits, or threatened them, to become Austin bus drivers, emergency medical technicians, firefighters, and cable splicers. Out of Austin came the historic legal challenge to abortion laws, Roe V. Wade. Women set up peer counseling services and demanded services for victims of rape and domestic abuse.

International Women’s Day is celebrating its 100th anniversary this year. In many countries, it is a national holiday, a time when women and men honor the struggle for equality, justice, and peace. The United Nations has observed March 8 as International Women’s Day since 1975, a year designated by the UN as International Women’s Year.

The idea of an international day for women was advanced by socialist parties in the United States and other countries and propelled by the historic struggles for women’s suffrage and workplace rights at the turn of the century. In 1911, more than one million people attended worldwide rallies demanding the women’s right to vote, hold public office, and organize on the job to end discrimination.

Less than a week after these rallies, the Triangle Shirtwaist Fire in New York City took the lives of more than 140 women garment workers. It was a horrific fire with a devastating loss of life because women had been locked into the building. 100,000 people participated in the funeral march for the women workers. PBS has recently aired a documentary on this event.

In 1912, in the textile mills of Lawrence, Massachusetts, 20,000 workers walked out of the mills protesting wage cuts. Most of them were women. The strikers had a committee of 56 representing 27 languages.

The strikers -- mostly immigrant women -- won significant concessions and a placard, “Bread and Roses,” inspired a poem by James Oppenheim that was later set to music by Caroline Kohlsaat. The song, "Bread and Roses," captures the spirit of International Women’s Day.

In 1917, with two million Russian soldiers dead as the result of World War I, women chose the last Sunday in February to strike for “bread and peace.” Four days later, the Czar was forced to abdicate and the provisional Government granted women the right to vote. That historic Sunday fell on the 23rd of February on the Julian calendar then in use in Russia, but on March 8 on the Gregorian calendar in use elsewhere.

Fast forward to today. We can see the legacy of the second wave feminist victories from women’s leadership in countless progressive organizations to a woman president of the Texas AFL-CIO. But we are witnessing historic backlash with assaults on reproductive choice and funding for programs as important as domestic and international family planning.

At the University of Texas, the Center for Women’s and Gender Studies was singled out for severe cuts. In Wisconsin, we not only see an assault on workers’ rights, but on teachers -- a field in which women workers are the majority. It is my hope that this International Women’s Day will mark the beginning of an era in which progressive fights converge as effectively as Austin’s pro-choice rally merged with the Wisconsin workers support rally on Saturday, February 26.

The rising of the women is the rising of us all!

[Alice Embree is a long-time Austin activist, organizer, and member of the Texas State Employees Union. A former staff member of The Rag in Austin and RAT in New York, and a veteran of SDS and the women's liberation movement, she is now active with CodePink Austin and Under the Hood Café. Embree is a contributing editor to The Rag Blog and is treasurer of the New Journalism Project.]








Peeking through the pink peace symbol above is The Rag Blog's Alice Embree.

International Women's Day in San Antonio. Group of photos above by Susan Van Haitsma / The Rag Blog.





Lower group of photos by Alice Embree / The Rag Blog.

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08 March 2010

San Antonio : Thousands Rally for International Women's Day

More than 2,000 demonstrators celebrated International Women's Day, Saturday, March 6, in San Antonio. Photo by Alice Embree / The Rag Blog.

International Women’s Day:
Multi-ethnic coalition
Celebrates the struggles of women


By Alice Embree / The Rag Blog / March 8, 2010

SAN ANTONIO -- International Women’s Day, celebrated the world over on March 8th, has its origins in the struggle of women garment workers in the United States. But, like May Day that also commemorates a U.S. labor struggle, International Women’s Day is often ignored in this country.

It’s not ignored in San Antonio, Texas. Continuing a 20-year tradition, a coalition of San Antonio groups celebrated the power of women organizing with a march and rally that drew an estimated crowd of 2,200 on Saturday, March 6. Beginning at the doorstep of the Grand Hyatt Hotel, the rally featured Iola Scott, Hyatt employee and member of Unite Here, a union organizing hotel workers in the tourist-intensive district.

Leaving the Hyatt to the beat of indigenous dancers, the march snaked down Market to Milam Park, chanting
Hyatt, Escucha! Estamos en la lucha.”
“Money for homes, not for prisons. Money for healthcare, not for war.”
Se Oye! Se Siente! La Mujer Esta Presente!
With an inspiring mix of African American, Mexican-American, Latinas, and Anglos, the march commemorated organizers past and present. Images of San Antonio 1930-era labor organizers like Emma Tenayuca of the Pecan Shellers Union danced above the crowd. Crosses commemorated the women dead in Juarez. One sign read: “End NAFTA, Stop the Femicide in Juarez.”

A somber procession honored the dead from violence against transgender people. Life-size black plywood figures stood on small altars with wheels, carrying the stories of the victims. Photos of their faces stood out in color against the black wood.

More than 20 organizations co-sponsored the march, including academic women’s studies centers, Planned Parenthood, gay and lesbian alliances, and several labor organizations. Providing 20 years of organizational stability to this kind of coalition building is the Esperanza Peace and Justice Center. www.esperanzacenter.org

At Plaza del Zacate, speakers and entertainers included Betita Martinez -- Chicana social justice activist, writer and educator -- Suzy Bravo, Amanda Flores, Kiawitl Xochitl, and many more.

I guess it takes 70 miles down an interstate to experience the kind of coalition work that Austin doesn’t dare to dream of. I marched with a contingent of Austin CodePink. It was invigorating to be part of an effort that transcended the divides of race, class, and sexual preference. An excerpt of the coalition’s vision statement states:
We, like women and girls all over the world, are the voices of conscience, the roots of change, and the leaders of local and global movements. We seek healthcare, housing, education, environmental justice, and fair wages not just for women, but also as people of color, as youth and elders, as immigrants and indigenous people, as lesbian, bisexual, intersex, two-spirit, transgender, and queer women, and as poor, and working class people.

We oppose all forms of violence. We advocate for reproductive choice. We call for an end to war, genocide, and occupation. We claim our own voices and come together to share them in public spaces. We march in solidarity with women and social justice movements around the world.
  • For more of Alice Embree's photos, go here.
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The Women of Bolivia : A Reason to Celebrate

Bolivia's President Evo Morales congratulates his new Minister of Productive Development Antonia Rodriguez Medrano in La Paz on 23 Jan 2010. Photo by Juan Karita / AP.

International Women's Day:
In Evo Morales' Bolovia
Women are playing a major role

By Richard Lee / The Rag Blog / March 8, 2010

LA PAZ, Bolivia -- Usually my birthday message, on International Working Women’s Day, is a report of little progress for women. This year is different. This year women have something to celebrate as do I.

The country of Bolivia has a new Constitution which in part frees women from the yoke of Catholicism, and a new way to govern, which includes women at all levels of government.

The women of La Paz, a double victory

In the early 19th Century, Bolivian women fought alongside men for the country's independence from colonial Spain. They stormed into battle on horseback, seized cities and were on the front line. But their presence on the battlefield did not translate into presence in the political life of their nation. For many, their education, job opportunities and political rights were limited -- until now.

Justice Minister Nilda Copa. Photo by Chávez / IPS.

Recently appointed Justice Minister, Nilda Copa, who started her political career as a trade unionist told the BBC at her office, "for a long time, we women have been excluded -- it was one of the dark legacies of the colonial model. I remember my mother didn't know how to read and write, neither did my grandmother... not because they didn't want to learn."

Ms. Copa joined a trade union very young, when she was only 16, because she felt a drastic change was needed and that was the only platform where women "had some voice."

And that change seems to have arrived. Today, posters proclaiming the slogans of female Bolivian heroes such as indigenous rebel Bartolina Sisa and independence icon Juana Azurduy plaster the walls of several ministries. That shows the fervor felt in the Bolivia of President Evo Morales, who seems to be changing things not only for the country's indigenous majority, but also for its women.

Half of Mr. Morales's new cabinet is made up of women.

Today women are involved in running the country as never before. Mr. Morales began his second mandate last month with a cabinet reshuffle that complies with the gender parity stated in the new constitution he pushed for. Now the new cabinet has 10 men and 10 women, three of them indigenous.

"There used to be a lot of racism and machismo. There is still some, but now that structure is changing thanks to brother Evo Morales," Ms Copa says. "Today, for example, there are no illiterate women, but women with enough capacity to develop activities at the same level as men. But the fight has been harsh and long."

Her voice trails off and she focuses on a picture of her and Mr. Morales from the times when she was a member of the assembly that wrote Bolivia's new constitution.


The Bolivian cabinet: 50 percent women

Homage

For Mr. Morales, achieving gender parity in the cabinet was a long-held aim. "One of my dreams has come true -- half the cabinet seats are held by women," Mr. Morales said recently. "This is homage to my mother, my sister and my daughter."

Mr. Morales said that since his early days as a leader of the coca trade union, he had always worked towards getting women into decision-making posts based on the chacha warmi, a concept that in the local Aymara indigenous culture means that men and women are complementary in an egalitarian way.

Senator Gabriela Montano

Ms. Montano believes women have been key supporters of Mr. Morales. But another sign that women's political influence is on the rise is the fact that they now occupy an unprecedented 30% of seats in Bolivia's new legislative branch. One of them is Gabriela Montano, a senator who represents the eastern city of Santa Cruz -- Bolivia's opposition heartland -- on behalf of Mr. Morales's party, the “Movement towards Socialism” (MAS).

"This is the fruit of the women's fight: the tangible proofs of this new state, of this new Bolivia, are the increasing participation of the indigenous peoples and the increasing participation of women in the decision-making process of this country," Ms Montano told the BBC.

Senator Gabriela Montano. Photo from BBC.

Ms Montano was the subject of several physical attacks during her stint as the government's envoy to Santa Cruz, and last year she was kept at a secret location as a safety precaution after she was threatened by opposition groups.

"The awakening of women has been brewing for a while. Women have been a key element in the consolidation of this process of change led by President Morales, from the rallies, the protests, the fights. Now, they will be a key element in affairs of national interest," Ms Montano says.

However, while change for women is under way, for some there is still a long way to go until full equality is achieved. "Not long ago, 10 years ago, nobody talked about women in power in this country, that was unimaginable," explains Katia Uriona, of the women's advocacy group Coordinadora de la Mujer. "And even if I applaud all of these victories, I am aware this is not enough. Now we have to see if all of this is translated into something concrete that will truly change the gender face of this country.

A second victory

The new Constitution removes Catholicism, as the state religion. Catholic classes will no longer be taught in schools.

This is another victory for the women of Bolivia. The Pope of Rome and the Cult of the Virgin have long served to oppress the women of South America, (and much of the rest of the world). The denial of human rights such as the right of control over a woman’s own body has been an impediment to the progress of women.

That is no longer so in Bolivia. This second victory for women is enshrined in the new Constitution written with the participation of women. Unlike the U.S. Constitution, here women still don’t have equal rights under the Constitution.

And a personal victory

70 in a row and still counting.

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