Showing posts with label Alamo. Show all posts
Showing posts with label Alamo. Show all posts

07 September 2011

Bob Feldman : The Alamo and the Republic of Texas

Battle of the Alamo. Art via Son of the South.

The hidden history of Texas
Part 3: The 1827-1836 years under Mexican rule/2
By Bob Feldman / The Rag Blog / September 7, 2011

[This is the second segment of Part 3 of Bob Feldman's new Rag Blog series on the hidden history of Texas.]

After Mexican President and General Santa Anna ordered his brother-in-law -- Mexican General Martin Perfecto de Cos -- to move more than 700 government troops into Texas in September 1835, the predominantly Anglo rebels opened fire on some of these Mexican Army troops in October 1835 in Gonzales, Texas.

And “by early November 1835, the rebellion had defeated Mexican forces everywhere except in San Antonio,” according to Randolph Campbell’s Gone To Texas. The following month, on Dec. 5, 1835, the armed Texas rebels also defeated Mexican General Cos’s troops in San Antonio and thus gained control of that city.

In early 1836 Santa Anna gathered an army of 6,000 Mexican troops and ordered 3,000 of these troops to march toward San Antonio in late February 1836. In response, the Anglo rebel leaders ordered San Antonio evacuated -- except for the armed men under William Travis’s command (later joined by additional volunteers) that included at least eight armed men with Spanish surnames and a few non-combatant civilian family members and African-American slaves.

The armed men and additional volunteers under Travis's command -- and the noncombatant civilians who were not evacuated -- stayed behind in an abandoned Franciscan mission, The Alamo, that had been converted into a fort.

Some facts about what occurred at the Alamo remain in dispute, but the following appears to be accurate. For 10 days, Santa Anna’s troops besieged the Alamo and demanded that the armed men inside, most of whom were Anglo rebels, surrender unconditionally. But when Travis and his armed group refused to surrender, Mexican President Santa Anna ordered his troops to attack the Alamo on March 6, 1836.

As a result, 600 Mexican troops were killed and all of the estimated 189 armed combatants who remained in the Alamo at that time were killed by the Mexican troops. A few noncombatant civilians inside the Alamo survived the battle, as did the few men under Travis's command who had left the Alamo as couriers between late February and March 6, 1836.

After the battle at the Alamo Texas rebel groups began to take up the battle cry, “Remember the Alamo!” in their subsequent armed clashes with Mexican federal government troops. Meanwhile, a convention of rebels at Washington-on-the-Brazos had, on March 2, 1836, declared Texas to be the independent “Republic of Texas," with David G. Burnet, a land speculator with the Galveston Bay & Texas Land Company, as its first president.

Coincidentally, both the commander of the white Anglo rebel troops in the Alamo, William Travis, and one of the most famous defenders of the Alamo, Jim Bowie, were apparently either involved in the slave trade or at least owned slaves (as did former Tennessee Governor Sam Houston, one of the leaders of the Anglo settler revolt of 1835-1836 that led to the creation of the independent Republic of Texas).

As Alwyn Barr wrote in an essay, titled “Black Texans During the Civil War,” that appeared in a 2003 book called Invisible Texans: Women and Minorities in Texas edited by Donald Willett and Stephen Curley:
Anglo-American immigrants from the United States brought with them Black slaves, whose numbers had risen to about 5,000 when Texans revolted against Mexico in 1836... James Bowie and James Fannin had smuggled slaves into Texas, while Sam Houston and William B. Travis both owned bondsmen. Slaves represented at least 15 percent of the population in the new Republic of Texas.
So, not surprisingly, the March 1836 Constitution of the new independent Republic of Texas was a pro-slavery document that legalized slavery in Texas and reversed the legal ban on the importation of slaves into Texas which the Mexican Congress had enacted in 1830. As Gone To Texas observed:
Section 9 of the General Provisions... guaranteed that people held as slaves in Texas would remain in servitude and that future emigrants to the republic could bring slaves with them. Furthermore, no free black could live in Texas without the approval of [the Republic of Texas’s] congress, and any slave freed without the approval of congress had to leave the republic. Most of the leaders of the Texas Revolution were southerners and the new republic would protect their "Peculiar Institution”...
After the fall of the Alamo, the armed conflict between the separatist Texas rebels and the Mexican government’s troops only lasted another six weeks. In late March 1836, a unit of 365 Texas rebels (under James Fannin’s command) was surrounded by a much larger number of Mexican Army cavalry troops (under Mexican General Jose de Urrea) near Goliad, Texas. Then, in accordance with Mexico’s recently-passed “piracy” law, Santa Anna ordered all 365 Texas rebels executed on March 27, 1836, following the surrender of Fannin and his unit to General Urrea’s cavalry.

But on April 21, 1836, 800 armed Texas rebels, under former Tennessee Governor Sam Houston’s command, attacked 1,400 troops of Santa Anna’s Mexican Army near the San Jacinto River, killing 630 of Santa Anna’s troops and capturing another 733. And the following day Houston’s Texas separatist troops captured Mexican President Santa Anna, himself.

While he was held as a prisoner by Texas rebel troops, Santa Anna was forced to sign the Treaty of Velasco on May 14, 1836, in which he agreed to withdraw all Mexican troops to the other side of the Rio Grande. In addition, the Rio Grande was made the independent Republic of Texas’s new southern boundary -- although when it was part of the Mexican state of Coahuila y Texas, the southern boundary of Texas was actually considered further north on the Nueces River.

Not surprisingly, the Treaty of Velasco that Santa Anna was forced to sign while imprisoned was subsequently repudiated by the Mexican government and by Santa Anna (after he was finally released nine months later and sent back to Veracruz, Mexico on a U.S. warship by U.S. President Andrew Jackson). The Mexican government refused to recognize the independence of Texas and the separatist Republic of Texas or to agree that Texas’s land was no longer a part of Mexico’s territory until 1848.

Following the signing of the Treaty of Velasco in May 1836 and the withdrawal of Mexican troops, the Anglo settler-colonist leaders of the 1835-36 separatist “Texas Revolution” almost immediately tried to persuade the U.S. government to annex their newly independent “Republic of Texas.” So, not surprisingly, Northern opponents of slavery, like Benjamin Lundy and U.S. Congressional Representative John Quincy Adams, insisted that the Texas “revolution had resulted from a conspiracy to add more slave territory to the Union,” according to Gone To Texas.

[Bob Feldman is an East Coast-based writer-activist and a former member of the Columbia SDS Steering Committee of the late 1960s. Read more articles by Bob Feldman on The Rag Blog.]

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04 November 2010

James McEnteer : The Alamo Election

"Fall of the Alamo." Painting by Robert Onderdonk / Friends of the Governor's Mansion.

Barbarians at the gates:
The Alamo election


By James McEnteer / The Rag Blog / November 4, 2010

Our national 2010 midterm elections demonstrated that many citizens of the United States now suffer a siege mentality: against the Islamic world and other perceived barbarians at our gates; against socialists, homosexuals, minorities, and recent immigrants, documented or not. That turns out to be the majority of the Earth's humans, many of whom reside among us. We are a house divided against itself.

Whites of European ancestry professing heterosexual Christianity have run the show in the USA since before the country's independence. They are now feeling surrounded and outnumbered as the United States more accurately reflects the proportional population of the planet.

The paranoia of the powerful old guard goads them to tweak the Constitution: “Freedom of religion? Great -- except for Islam. Freedom of speech? Certainly -- as long as it doesn't affront our majoritarian values. A presumption of innocence? Everyone's entitled to that except terrorists of course, whom it's okay to torture and lock up indefinitely.”

Members of the straight, white majority feel themselves slipping into minority status in our multi-cultural society. Their nativist rage and increasingly vocal intolerance reflects their fear of losing a power based less on achievement than on skin color and inherited privilege. They have taken to hiding behind hate speech and ever-higher walls of gated communities. While such fears may be understandable, they are not acceptable.

If our society is to meet the many daunting challenges ahead of us, it's counterproductive to refight battles for racial and religious and cultural tolerance that we won more than 200 years ago. We can not afford to be squabbling over who is “more American” as the world burns. We have to move on.

Several years ago I published a book tracing the profound influence of Texas values on U.S. political policies of the past 200 years. The creation myth of Texas warrior culture is the battle of the Alamo in 1836. The Alamo myth -- still taught in Texas public schools -- conjures a small band of 180-odd freedom fighters battling for independence against a much larger Mexican force bent on suppressing their rights.

But it was a borrowed revolution. The only native Texans in the Alamo were those of Mexican descent. Whites who died there -- of Scots-Irish ancestry -- came from Tennessee, South Carolina, and elsewhere. Driven by violent race hatred, these men killed Native Americans with impunity and enslaved Blacks, before rising against the Mexican authorities largely because they despised their skin color, language, and religion.

After they died in the Alamo their martyrdom ignited racist outrage and a thirst for vengeance that remains unslaked almost 200 years later.

The astonishing rate of execution in Texas -- which accounts for more than a third of all U.S. executions -- is only one vestige of the retributive “take no prisoners” Alamo attitude. Minorities are disproportionately represented on death row in Texas, as they are in the general prison population nationwide. Texas -- like many candidates for public office in the 2010 elections -- makes a show of circling the wagons to keep “them” (outsiders) at bay.

Such primitive behavior is not logical. But logic is not the point. When right-wing extremists opine that Barack Obama holds a “Kenyan, anti-colonial world view” it sounds nonsensical. It's a code phrase meant to signify that Obama is not one of “us” (right-thinking traditional Americans, white and Christian).

The right tried to make the election about the non-Caucasian, perhaps socialistic, Islamic sympathizer, Barack Obama. He represents many nativist fears of change. His attempts to conciliate his enemies cannot succeed because their hatred of him is not logical, or based on any policies. It is visceral and beyond rational discourse.

Rush Limbaugh has said of the president, “I hope he fails.” Senate Republican leader Mitch McConnell said, “Our goal must be to make Obama a one-term president.” Not a single positive policy suggestion sullies the agenda of Obama's enemies. All they want, the country's welfare be damned, is to wrest control of the agenda for their corporate masters.

The very hope Obama's election offered the rest of the world, that the United States might rejoin the global community of nations for the common good, is what worries conservatives most. The problem and paradox is that the harder and dirtier Obama's political enemies fight to exclude Obama and his ilk and maintain "purity," the less of the republic there is to save.

We must not allow the American democratic experiment to end in suicidal bigoted imperial rage. Those who would recreate the Alamo will share its fate.

[James McEnteer is the author of Deep in the Heart: the Texas Tendency in American Politics (Praeger 2004) and other books. He lives in South Africa.]

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