The ethics of self-defense:
Reconsidering gun control
Much of this will seem counterintuitive, especially to those who are brought up with a macho mentality, whose inclination will be to fight, get revenge, teach the hoodlum a lesson...By Lamar W. Hankins /The Rag Blog / January 28, 2013
Since I last wrote about gun control in the middle of December, I have continued to read and gather as many facts as I could find that might contribute to real solutions to the gun violence that is so prevalent in the United States. What I have read and what I understand leads me to conclude that there may be a few ways to reduce gun violence and the number of deaths from guns, but that is far from certain.
A poem by Carl Sandburg that was just discovered in the archives of the Rare Book and Manuscript Library at the University of Illinois at Urbana-Champaign suggests a view of guns from an ethical perspective:
Sam Harris, who is an author, philosopher, public intellectual, and neuroscientist, also proposes an ethical framework from which to consider self-defense and guns. Most people I know who want a gun or guns for protection (self-defense) don’t consider that the decision has ethical dimensions, but it does. How those ethical dimensions fit into a discussion about gun control is what interested me in Harris’s thoughts on the subject.
Here is a revolver.
It has an amazing language all its own.
It delivers unmistakable ultimatums.
It is the last word.
A simple, little human forefinger can tell a terrible story with it.
Hunger, fear, revenge, robbery hide behind it.
It is the claw of the jungle made quick and powerful.
It is the club of the savage turned to magnificent precision.
It is more rapid than any judge or court of law.
It is less subtle and treacherous than any one lawyer or ten.
When it has spoken, the case can not be appealed to the supreme court,
nor any mandamus nor any injunction nor any stay of execution in and
interfere with the original purpose.
And nothing in human philosophy persists more strangely than the old belief
that God is always on the side of those who have the most revolvers.
To begin his discussion of the ethics of self-defense, Harris cites the data: “In 2010, there were 403.6 violent crimes per 100,000 persons in the United States... Thus, the average American has a 1 in 250 chance of being robbed, assaulted, raped, or murdered each year. Actually, the chance is probably greater than this, because we know that certain crimes, such as assault and rape, are underreported.”
Harris begins with the premise that “dialing 911 when an intruder has broken into your home is not a strategy for self-defense.” He suggests three principles relevant to self-defense:
Principle #1: Avoid dangerous people and dangerous places.Harris offers what he considers the core principle of self-defense:
The primary goal of self-defense is to avoid becoming the victim of violence. The best way to do this is to not be where violence is likely to occur. Of course, that’s not always possible -- but without question, it is your first and best line of defense. If you visit dangerous neighborhoods at night, or hike alone and unarmed on trails near a big city, or frequent places where drunken young men gather, you are running some obvious risks.
Principle #2: Do not defend your property.
Whatever your training, you should view any invitation to violence as an opportunity to die -- or to be sent to prison for killing another human being. Violence must truly be the last resort... Unless you or another person is being physically harmed, or an attack seems imminent, avoiding violence should be your only concern.
Principle #3: Respond immediately and escape.
If you have principles 1 and 2 firmly installed in your brain, any violence that finds you is, by definition, unavoidable. There is a tremendous power in knowing this: When you find yourself without other options, you are free to respond with full commitment.
Do whatever you can to avoid a physical confrontation, but the moment avoidance fails, attack explosively for the purposes of escape -- not to mete out justice, or to teach a bully a lesson, or to apprehend a criminal. Your goal is to get away with minimum trauma (to you), while harming your attacker in any way that seems necessary to ensure your escape.One very practical thought that Harris offers is to remember that “anyone who attempts to control you -- by moving you to another room, putting you in a car, tying you up -- probably intends to kill you (or worse).
Much of this will seem counterintuitive, especially to many men (and some women) who are brought up with a macho mentality, whose inclination will be to fight, get revenge, teach the hoodlum a lesson, or assure that he is prosecuted for his criminal behavior.
For those with special martial arts training, there may be a tendency to think that this is what the training was for. But for every person with a black belt in Jui-Jitsu or another martial art, there is a story that did not end well for the trained victim. After all, no one is really as good as Jack Reacher.
But Harris appreciates martial arts training because it may help a person respond more quickly to the threat, provide a person with more confidence, provide psychological and social benefits, and give a person the mental preparation necessary to focus on what is most important -- escape from the danger.
All of Harris’s arguments about self-defense and guns can be read at the following links:
Harris’s views on self-defense help inform a discussion about dealing effectively with violence, especially gun violence (though Harris also discusses knife violence). Over 300 million guns are in circulation in the U.S. There is little likelihood that their number will diminish. In fact, in December, there were 2.2 million new background checks for gun purchases. Not only will lots of the good guys have guns, but probably most of the bad guys will have guns, also.
As a good guy, according to Harris, I have to make a practical and ethical decision about whether to own a gun or guns, “given my specific security concerns and the level of violent crime in the society in which I live.” For Harris, who lives in the Los Angeles area, “[t]he choice to own a gun comes down to this: If I hear a window break in the middle of the night, I want to be armed with more than my idealism.”
Harris’s ethical concerns about self-defense lead me to think about ethical concerns about gun ownership. From his ideas, I draw several propositions, none of which Harris should be blamed for.
- Every gun purchaser should be carefully vetted by way of a background check for mental illness, violence, law-breaking behavior, abuse of drugs and alcohol, and gang involvement. By gun purchaser, I mean everyone to whom a gun is transferred, either by gift, devise, or for remuneration.
- Every gun purchaser should be psychologically screened at least as thoroughly as a candidate for police officer is screened. Even with the level of screening that police officers go through, some of them prove to be unstable and a danger to the public. Without comparable screening for civilian gun owners, we significantly increase the possibility of increasing the danger to the public.
- I can see no reason why all gun owners should not have to be as well-trained initially about guns and their use, and receive continuing training, as are police officers. Such training is even more important for those who have a carry permit.
- Bans on ammunition magazines that can hold over seven bullets (the New York standard) would mitigate against the number of deaths that occur during mass killings. Such bans will not assure that fewer innocents will be killed during such events, but there is a likelihood that a ban on oversize magazines will diminish the number of deaths. Such a ban, to be effective and constitutional, will necessitate a buy-back program for oversize magazines and will require stiff penalties for possessing them as a deterrent.
- Putting well-trained police officers in every school may seem too costly, and it is certainly unsettling to think that the possibility of violence in our schools requires making them fortresses, but that may be the reality of America in the 21st century. I have been unable to answer satisfactorily why this is such a violent culture, but there is no doubt that it is, even if it has improved (see The Better Angels Of Our Nature by Steven Pinker). Either we decide to live with this reality or we respond to it with reasonable precautions. That’s a decision every community will need to make for itself.
- We should eliminate all restraints on the ATF with respect to inspections of gun dealers and allow ATF to enforce all laws and regulations regarding guns, gun sales, and gun ownership without limitation, and eliminate the requirement that the director of the ATF be confirmed by the Senate. The NRA, with the collusion of some politicians, has succeeded in preventing the ATF from doing an effective job. Let’s see what happens if the ATF is given the resources and actually allowed to enforce the 20,000 gun laws (according to the NRA) we now have.
[Lamar W. Hankins, a former San Marcos, Texas, city attorney, is also a columnist for the San Marcos Mercury. This article © Freethought San Marcos, Lamar W. Hankins. Read more articles by Lamar W. Hankins on The Rag Blog.]
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