Showing posts with label Mayan. Show all posts
Showing posts with label Mayan. Show all posts

05 December 2012

IDEAS / Bill Meacham : The Mayan Calendar

The sun at the intersection of the galactic equator and the ecliptic. Image from Philosophy for Real Life.

Is the end near?
The Mayan Calendar
On December 21 the 13th baktun will come to an end. Rather than starting a 14th baktun, the grand cycle will start over again. It’s like your car odometer rolling over from all nines to all zeroes.
By Bill Meacham / The Rag Blog / December 5, 2012

In about 500 BC astronomers in the Yucatan Peninsula predicted that a remarkable event would happen some 2,500 years in their future. They thought it so significant that they constructed a complex calendar full of cycles within cycles such that all the cycles would come to an end (and thus a new beginning) at once on that day.

That day is December 21, 2012, the solstice, and it is almost upon us. If we have not done so already, it is time to make preparations. But not in the way many new-age pundits, with their penchant for sensationalism, would have us believe.

I am speaking, of course, of the Mayan calendar, and the fears that the world will end in some kind of apocalypse on the December 2012 solstice. In fact, experts agree, the Maya had no conception of such an apocalypse, which is a newer and European idea. Says one researcher, “We keep looking for endings... The Maya were looking for a guarantee that nothing would change. It’s an entirely different mindset.”(1)

But if it is not the end of the world, then what will happen on the upcoming December solstice? And why were the Maya so interested in it that they constructed a calendar around it? To answer these questions we will have to delve into the Mayan calendar and astronomy. The details are complex, so here is a brief summary.

The Maya concocted a complicated calendar capable of identifying specific dates within a 5,125-year cycle composed of 13 394-year “baktuns,” which themselves are composed of cycles within cycles. On December 21 the 13th baktun will come to an end. Rather than starting a 14th baktun, the grand cycle will start over again. It’s like your car odometer rolling over from all nines to all zeroes.

The Mayan astronomers were quite proficient. They predicted that on the upcoming December solstice an unusual astronomical event would occur: the alignment (as seen from the earth) of the sun with the intersection of the galactic equator and the ecliptic. Such an alignment happens every year, but usually not on a solstice. Because of the earth’s axial precession, it happens on a solstice only once every 12,900 years.(2)

The Maya predicted the timing of this unusual event and constructed their calendar so that it would end at this occasion. Their calendar does not so much begin at an arbitrary date in the past but end at one in the future. They worked backwards from the astronomical event they believed would happen on the upcoming December solstice.

That’s the story in a nutshell; for those interested in the details I give a more comprehensive explanation here. But what does it mean? Will the arrangement of the stars on a certain day actually have any unusual effect on us?

In terms of physical effects, the answer is No, for two reasons. The first is that there is no physical evidence that any arrangement of stars and planets has anything other than physical effects. The rotation of the earth determines day and night; its progress through its yearly orbit and the inclination of its axis determine the seasons; the positions of the sun and moon determine the tides; and the gravitational forces among the various heavenly bodies determine their orbits and hence their position in the sky from our point of view.

But there is no objective, third-party evidence that their positions and movements have any nonphysical influence on human affairs. (They might, as astrologers maintain; but the objective evidence for that influence is at best sketchy.)

The second reason is that the Maya got it wrong, by about 14 years. There was indeed such a conjunction of the sun and the intersection of the galactic equator and the ecliptic at a solstice, but it happened in 1998.(3) So even if the conjunction could cause an unusual effect, it would have already happened. Apart from the Mayan calendar, there is nothing special about the upcoming solstice.

And yet we have the Mayan calendar and it does have an effect on us. You might call that effect socially constructed, but it is real nonetheless. Had the Maya not made something of the December solstice of 2012, we would not be having this conversation. But they did, and millions of people worldwide, not just you and I, have heard of the upcoming event even if they don’t know precisely what it entails.

We can, if we choose, make use of the psychic force of all that attention.

The image is striking: cycles within cycles within cycles, all ponderously but inexorably coming to an alignment, a zero point, after 50 centuries. I imagine a great wheel slowly turning once every 5,125 years and within it a smaller wheel turning once every 394 years and within that yet smaller ones, the least of which turns every 20 days, a spinning whirligig of clockwork that drives an immense and awesome epoch.

And the beginning of a new epoch is almost upon us.

To mark it, to make something useful of it, I suggest the following practice:
  1. Set an intention for the next epoch, something you would like to see happen or endure over the next 5,125 years.
  2. Do something now, before the solstice, that will contribute to your intention being realized and that will have a tangible effect after the solstice. Launch something, start something, plant something (figuratively or literally) that will begin to come to fruition after the solstice. Do something to advance your intention now, something that is irrevocable and that will have a tangible or visible effect in the physical world after the solstice.
  3. Do this, as much as you are able, with a pure heart.
We are very close to the axle of an immense wheel, an axle that has great gravitational attraction. Imagine that you are in the plane of that wheel and you launch something toward the axle. Your payload comes close to the axle and whips around it with tremendous speed and then flies off into the future.

What you launch now will have great power. It will take effect almost immediately; it will have great impetus; and it will last a long, long time.

For a more complete and detailed explanation of the Mayan Calendar based on Bill's research on the subject, go to Bill Meacham's Philosophy for Real Life.

[Bill Meacham is an independent scholar in philosophy. A former staffer at Austin's '60s underground paper, The Rag, Bill received his Ph.D. in philosophy from the University of Texas at Austin. Meacham spent many years working as a computer programmer, systems analyst, and project manager. He posts at Philosophy for Real Life, where this article also appears. Read more articles by Bill Meacham on The Rag Blog.]

(1) Vance, “Unprecedented Maya Mural Found.”
(2) 2012Hoax, “Galactic Equator vs Plane.”
(3) Hunter, “Mayan Calendar – Long Count Accuracy.” 2012Hoax, “Galactic Equator vs Plane.”

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26 November 2009

Greg Moses : Thanksgiving and the Popol Vuh

Popol Vuh Series, Number 5, 1943, lithograph, Carlos Merida, from Art Museum of the Americas.

A Thanksgiving day well made:
We remember the Popol Vuh

By Greg Moses / The Rag Blog / November 26, 2009

Crawling down below Meauan Mountain, where ground meets sea level, the first grandson of America whispers a plot that will bury a bad god forever. The crawling insurrectionist is Hunahpu, Jr. and there on the whiteness of a giant pyramid stone at Mirador, Guatemala, you can see the young genius at work, with the head of his father strapped tight to his sash.

If Hunahpu, Jr. does not get the words exactly right, if the crab that he conjures from flagstone and bromeliad does not obey precisely, then the arrogant clan of old gods will persist one day longer. Zipacna, who calls himself the mountain maker, will not be buried under the weight of his own prideful production. Hunahpu’s grandmother will have to mark the day wasted.

Because it falls now to the grandson to conquer the wicked gods in grandmother’s name, we watch this subterranean subterfuge through grandmother’s x-ray eyes. That dirty god Zipacna must be teased into submission and buried face up. Since this is the fifth time the good gods have experimented with the creation of humankind -- if we count the chattering creatures, the mud people, the stick people, and the decapitated generation of Hunahpu, Sr. -- we can see how grandmother is running out of options.

Of course we also know that Hunahpu Jr. is the star of a long and proud story that ends happily with our corn-fed existence above ground. Like some 2,300-year-old serial drama, the story of the Popol Vuh wraps around the base of the Mirador pyramid, its images of hope reflected across the surface of a memoried waterwork. Onward and upward the story unwinds, until life triumphs over death. The ball-game episodes would play well on ESPN.

CNN dramatizes this year’s archaeological sensation by raising a specter of suspicion. "Some say" that the Popol Vuh was never really handed down to us by Mayans. "They say" it could be a post-conquest corruption. True enough, Christian officials of Yucatan burned all the Mayan libraries during the 1570s. Why would they not attempt to displace Mayan memory with fraud? But there are all kinds of Christians making history, and the carving at Mirador seems to prove that the priest who made it his business to preserve the Popol Vuh circa 1701 wrote down authentic words.

Conflict and suspicion are good for a story and serve to sell the pictures that come with it. But in the case of the Popol Vuh there was no need to worry very much about the authenticity of its ancient genius. Raphael Girard after three decades of experience in the Mayan regions learned to see the Popol Vuh everywhere he looked. It is the classic text of America and its heart beats behind the life of native cultures up and down the Western Hemisphere. Corn, beans, tobacco, rubber balls, and spirits coming at you from six directions of every crossroads -- don’t forget up and down.

In 1948 Girard argued that the Popol Vuh is like the Mayan encyclopedia of everything: astronomy, mathematics, zoology, agriculture, history, comprehensive sex education, and the ethics of The Hunahpu Code. Get on the bus tomorrow at 5:30 a.m. and see the industrious man of America for yourself -- hombre trabajador -- still growing the world against sinister odds. On Thanksgiving we remember authentic words that refused to be forgotten. And we try to remember how to be grateful for them.

Based on the plants and animals named in the Popol Vuh, Girard argued in 1948 that the epic must have been composed along the Pacific Coast of Guatemala. In 2006 at La Blanca, archaeologist Michael Love unearthed a scooped-out four-leaf clover which he dated to 900-600 BCE. Old as the books of Moses, that clover basin would have been filled with water six feet across for ritual re-enactment of the first creation when Heart of Sky conferred with Plumed Serpent and conceived the possibility of an existence that could count the days and keep them well: grandmother’s Hunahpu.

Therefore, we mark Thanksgiving Day to rebury the gods of arrogance under the very stuff they claim to control. We drink to underground genius that makes a day well made. Messages in stone unbury themselves to whisper spirits unconquered. We remember the Popol Vuh.

[Greg Moses is editor of the Texas Civil Rights Review and author of Revolution of Conscience: Martin Luther King, Jr. and the Philosophy of Nonviolence. He can be reached at]

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